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The Art And Architecture of Islamic Cairo

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where it was developed in glass making as early as the sixth and<br />

seventh centuries. After the Muslim conquest, the earliest surviving<br />

piece <strong>of</strong> lustre glass, bearing the name <strong>of</strong> the Egyptian governor Abd<br />

al-Samad ibn Ali, dates from the eighth century. This technique was<br />

quickly adapted to ceramic design in Iraq during the eighth century,<br />

but the earliest datable examples are found in the tiles adorning the<br />

mihrab <strong>of</strong> the Great Mosque <strong>of</strong> Qairawan in Tunisia (862–3). At first,<br />

lustre ware in Iraq imitated the moulded and embossed forms <strong>of</strong> gold,<br />

silver and copper ware. <strong>The</strong> clay was pressed into a mould and the<br />

embossed decoration, glazed in gold and other metallic colours, was<br />

frequently derived from Hellenistic and Sassanian designs.<br />

Besides lustre ware, glazed moulded dishes were also produced<br />

in Egypt during this period, a technique that goes back to Roman<br />

times. <strong>The</strong> body clay in Egyptian ceramics is slightly coarser than<br />

similar work in Iraq and the brown, green and purple glazes differ.<br />

One example in the Victoria and Albert Museum, London, displays<br />

a familiar half palmette motif glazed in brown and green, and<br />

another piece in the same collection depicts a number <strong>of</strong> birds<br />

executed with remarkable detail and naturalism. It is possible that<br />

this moulded technique was exported to Iraq, and we know that<br />

later a number <strong>of</strong> Iraqi potters settled in Egypt. Some came at the<br />

invitation <strong>of</strong> Ibn Tulun, but it is thought that many came from<br />

southern Iraq following a slave rebellion that destroyed the city <strong>of</strong><br />

Basra in the latter half <strong>of</strong> the ninth century. A deeply hollowed<br />

condiment dish with green and yellow lead glazes in the British<br />

Museum, London, has the inscription ‘<strong>The</strong> work <strong>of</strong> Abu Nasr <strong>of</strong><br />

Basra, in Egypt’. Another example <strong>of</strong> moulded ware, also in the<br />

British Museum, is a small lobed oval ninth-century bowl moulded<br />

with a central rosette, pine cones and herring-bone decoration. Its<br />

design is derived from Chinese Tang silverware and it represents an<br />

interesting and unusual instance <strong>of</strong> Chinese influence on moulded<br />

ceramics. More plentiful is a whole genre <strong>of</strong> ceramics that existed in<br />

Egypt right up to the eleventh century once thought to have been<br />

influenced by eighth-century Tang splashwares. <strong>The</strong>se are characterized,<br />

like the ninth-century pottery <strong>of</strong> Iraq and Nishapur, by their<br />

splashed and mottled overrun glazes. 2<br />

TEXTILES IN THE TULUNID PERIOD<br />

In the field <strong>of</strong> textiles there is evidence <strong>of</strong> an emerging <strong>Islamic</strong><br />

identity in woven and embroidered Kufic inscriptions known as tiraz.<br />

<strong>The</strong>se consist <strong>of</strong> bands <strong>of</strong> honorific inscriptions woven in silk and<br />

<strong>The</strong> Decorative <strong>Art</strong>s <strong>of</strong> the Tulunids and Fatimids 73

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