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The Art And Architecture of Islamic Cairo

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wooden fragments <strong>of</strong> this period in <strong>Cairo</strong> are the door s<strong>of</strong>fits found in<br />

Ibn Tulun’s mosque. <strong>The</strong> decorative scheme <strong>of</strong> the mosque as a whole,<br />

derived almost exclusively from Samarra style B, was expressed in<br />

stucco, but these wooden s<strong>of</strong>fits represent a significant exception and<br />

they bear a striking resemblance to the wooden panels excavated in<br />

the throne room <strong>of</strong> the Jausaq al-Khaqani palace at Samarra (836–9).<br />

<strong>The</strong>y display panels and borders covered with linear motifs suggestive<br />

<strong>of</strong> spear heads, heart-shaped palmettes, vases, volutes and leaves. <strong>The</strong>y<br />

are arranged on the surface and the composition is emphatically style<br />

C, but the carving is shallow and they lack the deeper, incisive<br />

slanting cuts that characterize the distinctive bevelled style <strong>of</strong> later<br />

Tulunid woodwork.<br />

Examples <strong>of</strong> this can be seen in the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>,<br />

<strong>Cairo</strong>, which contains a number <strong>of</strong> important late ninth-century<br />

wooden panels. <strong>The</strong>y demonstrate the development <strong>of</strong> a strange<br />

fusion <strong>of</strong> decorative and representational elements. <strong>The</strong> purpose <strong>of</strong><br />

these panels is uncertain, but it is likely that they belonged to the<br />

secular rather than religious domain. In one panel there is a shallow<br />

carved frieze showing decorative scrollwork with leaves and<br />

palmettes under a band <strong>of</strong> Kufic. <strong>The</strong> calligraphy reads ‘blessing and<br />

good fortune to its owner’, a sentiment typical <strong>of</strong> the kind inscribed<br />

on numerous items <strong>of</strong> decorative art across the whole Muslim<br />

world, particularly pottery. Another frieze depicts two confronted<br />

doves separated by a palmette and surrounded by a convoluted<br />

background <strong>of</strong> volutes and wing-like vegetal forms. <strong>The</strong> collared<br />

doves are clearly representational but the background is an ambiguous<br />

fusion <strong>of</strong> abstracted vegetal elements. Other panels in the museum are<br />

more inventive, suggesting birds and leaves ambiguously spiralling<br />

into semi-abstract designs. Figure and ground are one and the<br />

competing surfaces claim the same contour.<br />

One panel in the Louvre Museum, Paris, suggests a longnecked<br />

bird with a leaf in its beak, rising like a phoenix from the<br />

swirl <strong>of</strong> volutes at its base. This particular bird motif goes back to<br />

Sassanian Persia, but here the level <strong>of</strong> abstraction has carried<br />

the design a long way from its ancient roots. Its sinuosity and<br />

asymmetry recalls <strong>Art</strong> Nouveau. In the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>,<br />

<strong>Cairo</strong>, two similar birds, more symmetrically arranged, back to<br />

back, are divided by a centrally placed palmette. Another bird-like<br />

panel can be found in the Metropolitan Museum <strong>of</strong> <strong>Art</strong> in New<br />

York. It has a tall rectangular format suggesting a double-headed<br />

bird with tail feathers. It looks like an embryonic design for the<br />

double-headed eagles which later appear in Persian embroidery,<br />

above: Example <strong>of</strong> wooden panel, ninth or<br />

tenth century.<br />

<strong>The</strong> Decorative <strong>Art</strong>s <strong>of</strong> the Tulunids and Fatimids 71

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