The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
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wooden fragments <strong>of</strong> this period in <strong>Cairo</strong> are the door s<strong>of</strong>fits found in<br />
Ibn Tulun’s mosque. <strong>The</strong> decorative scheme <strong>of</strong> the mosque as a whole,<br />
derived almost exclusively from Samarra style B, was expressed in<br />
stucco, but these wooden s<strong>of</strong>fits represent a significant exception and<br />
they bear a striking resemblance to the wooden panels excavated in<br />
the throne room <strong>of</strong> the Jausaq al-Khaqani palace at Samarra (836–9).<br />
<strong>The</strong>y display panels and borders covered with linear motifs suggestive<br />
<strong>of</strong> spear heads, heart-shaped palmettes, vases, volutes and leaves. <strong>The</strong>y<br />
are arranged on the surface and the composition is emphatically style<br />
C, but the carving is shallow and they lack the deeper, incisive<br />
slanting cuts that characterize the distinctive bevelled style <strong>of</strong> later<br />
Tulunid woodwork.<br />
Examples <strong>of</strong> this can be seen in the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>,<br />
<strong>Cairo</strong>, which contains a number <strong>of</strong> important late ninth-century<br />
wooden panels. <strong>The</strong>y demonstrate the development <strong>of</strong> a strange<br />
fusion <strong>of</strong> decorative and representational elements. <strong>The</strong> purpose <strong>of</strong><br />
these panels is uncertain, but it is likely that they belonged to the<br />
secular rather than religious domain. In one panel there is a shallow<br />
carved frieze showing decorative scrollwork with leaves and<br />
palmettes under a band <strong>of</strong> Kufic. <strong>The</strong> calligraphy reads ‘blessing and<br />
good fortune to its owner’, a sentiment typical <strong>of</strong> the kind inscribed<br />
on numerous items <strong>of</strong> decorative art across the whole Muslim<br />
world, particularly pottery. Another frieze depicts two confronted<br />
doves separated by a palmette and surrounded by a convoluted<br />
background <strong>of</strong> volutes and wing-like vegetal forms. <strong>The</strong> collared<br />
doves are clearly representational but the background is an ambiguous<br />
fusion <strong>of</strong> abstracted vegetal elements. Other panels in the museum are<br />
more inventive, suggesting birds and leaves ambiguously spiralling<br />
into semi-abstract designs. Figure and ground are one and the<br />
competing surfaces claim the same contour.<br />
One panel in the Louvre Museum, Paris, suggests a longnecked<br />
bird with a leaf in its beak, rising like a phoenix from the<br />
swirl <strong>of</strong> volutes at its base. This particular bird motif goes back to<br />
Sassanian Persia, but here the level <strong>of</strong> abstraction has carried<br />
the design a long way from its ancient roots. Its sinuosity and<br />
asymmetry recalls <strong>Art</strong> Nouveau. In the Museum <strong>of</strong> <strong>Islamic</strong> <strong>Art</strong>,<br />
<strong>Cairo</strong>, two similar birds, more symmetrically arranged, back to<br />
back, are divided by a centrally placed palmette. Another bird-like<br />
panel can be found in the Metropolitan Museum <strong>of</strong> <strong>Art</strong> in New<br />
York. It has a tall rectangular format suggesting a double-headed<br />
bird with tail feathers. It looks like an embryonic design for the<br />
double-headed eagles which later appear in Persian embroidery,<br />
above: Example <strong>of</strong> wooden panel, ninth or<br />
tenth century.<br />
<strong>The</strong> Decorative <strong>Art</strong>s <strong>of</strong> the Tulunids and Fatimids 71