The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
34 <strong>The</strong> <strong>Art</strong> and <strong>Architecture</strong> <strong>of</strong> <strong>Islamic</strong> <strong>Cairo</strong><br />
although there are stylistic grounds for questioning this. If Lajin had<br />
rebuilt the whole minaret from scratch, why did he build only the top<br />
shafts in the contemporary Mamluk style and not the infrastructure?<br />
This is inconsistent with the fountain, which is a unified Mamluk<br />
design. Also, as Doris Behrens-Abouseif has pointed out, if this was a<br />
total reconstruction there would have been some commemorative<br />
inscription. 30 <strong>The</strong> original minaret would have been a free-standing<br />
structure like the Samarran minarets, but here it is connected to the<br />
north-west wall <strong>of</strong> the mosque by an arched bridge which clumsily<br />
blocks up one <strong>of</strong> the mosque windows. This was obviously not a part<br />
<strong>of</strong> the original design. It also destroys the free-standing unity <strong>of</strong> conception<br />
which the minaret would still retain were it not for the<br />
bridge. In the organization <strong>of</strong> the masses the first two storeys still owe<br />
something to Samarra, but the corbels, arches, <strong>And</strong>alusian horseshoe<br />
windows and octagonal shafts look like piecemeal additions. <strong>The</strong><br />
most recent explanation for these irregularities has been <strong>of</strong>fered by<br />
M. Tarek Swelim, who suggests that the rectangular base with its<br />
horseshoe windows was probably built during the Ayyubid period<br />
with the assistance <strong>of</strong> builders from the Maghrib (western Muslim<br />
world). He argues that the Maghribi community, who settled in the<br />
mosque during the reign <strong>of</strong> Salah al-Din, may account for the<br />
distinctive blind <strong>And</strong>alusian horseshoe windows. Swelim concludes<br />
that the design <strong>of</strong> the cylindrical shaft was maintained as an acknow<br />
ledgement <strong>of</strong> the minaret’s original shape and the octagonal shafts<br />
were thirteenth-century additions (but points out that there is no<br />
pro<strong>of</strong> that they were the work <strong>of</strong> Lajin). 31<br />
Lajin’s fountain replaced an ornamental fountain known<br />
as the fauwara, which was burnt down in 986. Ibn Duqmaq’s<br />
description <strong>of</strong> it is as follows:<br />
<strong>The</strong> fauwara was in the middle <strong>of</strong> the sahn, and<br />
over it was a gilt dome on ten marble columns, and<br />
round it were 16 marble columns with a marble<br />
pavement. <strong>And</strong> under the dome was a great basin<br />
<strong>of</strong> marble 4 cubits in diameter with a jet <strong>of</strong> marble<br />
in the centre ... and on the ro<strong>of</strong> was a sundial. <strong>The</strong><br />
ro<strong>of</strong> had a railing around it <strong>of</strong> teakwood. 32<br />
<strong>The</strong> fountain we see today is essentially a domed cube with four<br />
pointed arched openings on each side. It is square in plan on the<br />
inside, but the thicker north-east wall, containing a staircase, pushes<br />
the exterior plan nearer to being a rectangle, breaking the symmetry