The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
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above: <strong>The</strong> waqala <strong>of</strong> Sultan al-Ghuri.<br />
230 <strong>The</strong> <strong>Art</strong> and <strong>Architecture</strong> <strong>of</strong> <strong>Islamic</strong> <strong>Cairo</strong><br />
shafts and crowned with five bulbous finials. This square-sectioned<br />
plan is something <strong>of</strong> an innovation and a similar minaret, built at<br />
the same time (1503), adorns the funerary complex <strong>of</strong> Amir<br />
Qanibay al-Rammah. According to Henri Stierlin, these minarets<br />
may be the result <strong>of</strong> Syrian influence due to the presence in <strong>Cairo</strong><br />
<strong>of</strong> Syrian stonemasons seeking refuge from a possible Ottoman<br />
invasion. 24 <strong>The</strong> interior <strong>of</strong> the prayer hall is <strong>of</strong> the qa’a type, much<br />
larger than that <strong>of</strong> Qa’it Bay’s funerary complex, and the plan is<br />
conceptually similar to that <strong>of</strong> the mosque <strong>of</strong> Qijmas al-Ishaqi.<br />
Here, however, the qibla iwan is proportionately much larger in its<br />
lateral spread, and larger than the sahn and north-western iwan<br />
put together. It forms a discrete space and the lateral wall that<br />
frames it with a large pointed horseshoe arch almost screens it <strong>of</strong>f<br />
from the rest <strong>of</strong> the mosque. Horseshoe arches frame the other<br />
iwans, and the decorative black and white marble panelling in the<br />
dado and the stone carving on the walls provide an elaborate interior,<br />
but the craftsmanship is much coarser than that <strong>of</strong><br />
al-Ghuri’s predecessors.<br />
Despite their lack <strong>of</strong> refinement, there is a confidence and<br />
boldness <strong>of</strong> scale to al-Ghuri’s buildings. <strong>The</strong> same spirit is reflected<br />
nearby in his waqala and rab’ – the best preserved in <strong>Cairo</strong> (1504–5).<br />
This building forms an impressive cubic mass overlooking Sharia<br />
Muhammad Abdhu, the narrow road linking the mosque <strong>of</strong><br />
al-Azhar with al-Ghuri’s khanqah and madrasa. <strong>The</strong> imposing façade<br />
is broken by a central trilobed portal with a groin-vaulted hood and<br />
muqarnas squinches. It is flanked by elegantly proportioned rows <strong>of</strong><br />
shuttered windows, iron grilles and mashrabiyyas belonging to the<br />
rab’ on the upper floors. It leads into a central court surrounded by<br />
arcades with pointed arches springing from octagonal piers built <strong>of</strong><br />
ablaq masonry. Behind these are two storeys <strong>of</strong> rooms providing<br />
storage space on the ground floor and accommodation for<br />
merchants on the second. A mashrabiyya balcony above the first<br />
floor forms a continuous horizontal band across the arcade just<br />
above the piers. <strong>The</strong> walls above the arcades consist <strong>of</strong> ablaq<br />
masonry pierced by horizontal rows <strong>of</strong> upright windows. Those on<br />
the fourth floor consist <strong>of</strong> iron grilles set flush to the wall, but the<br />
shutters beneath with their angled flaps (when open), and the<br />
strong cuboid projections <strong>of</strong> the mashrabiyya windows above, push<br />
the surface into relief in plane and solid form.<br />
Steps lead up from the ground floor to the apartments <strong>of</strong> the<br />
rab’. <strong>The</strong>se form triplex units unlike the more common duplexes<br />
seen in other waqalas such as those <strong>of</strong> Qa’it Bay. Normally the