The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
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<strong>The</strong> Mamluk factions that precipitated Qa’it Bay’s abdication<br />
and death continued their feuding during the following reigns <strong>of</strong><br />
al-Nasir Muhammad IV (1496–8), Qansuh I (1498–1500), Janbalat<br />
(1500–1) and Tuman Bay I (1501). All were Mamluk puppets and<br />
none reigned for more than two years. It was Sultan al-Ghuri’s<br />
strength <strong>of</strong> character that finally restored stability when he came to<br />
the throne at the age <strong>of</strong> sixty in 1501. <strong>The</strong> country was bankrupt<br />
and he took draconian measures to replenish the treasury through<br />
high levels <strong>of</strong> taxation. This did little to address Egypt’s weakening<br />
economy but it allowed al-Ghuri to spend money on a number <strong>of</strong><br />
major public works including his madrasa, khanqah and waqala in<br />
the area now named after him, the Ghuriya. <strong>The</strong> madrasa and<br />
khanqah (1503/4) are two imposing structures facing each other at<br />
the point where al-Mu’izz street is crossed by Sharia al-Azhar. <strong>The</strong>y<br />
make a splendid visual climax to the end <strong>of</strong> this section <strong>of</strong> the<br />
street, and the picturesque cluster <strong>of</strong> shops and small stalls around<br />
their stepped entrances have long made them an attractive subject<br />
for painters such as David Roberts and John Frederick Lewis.<br />
<strong>The</strong> khanqah is on the east side <strong>of</strong> al-Mu’izz street and its<br />
northern corner is made up <strong>of</strong> a handsome sabil-kuttab with three<br />
sides projecting into the street. Next to this, steps lead up to a<br />
trilobed portal that gives access to a square vestibule, lit by a wooden<br />
lantern, leading to the mausoleum on the right and the khanqah on<br />
the left. <strong>The</strong> mausoleum was originally covered by a huge dome<br />
lined on the outside with green tiles, but this was structurally too<br />
ambitious and soon had to be reconstructed. It was subsequently<br />
twice rebuilt, and according to Behrens-Abouseif, the last dome,<br />
made <strong>of</strong> brick, fell at the beginning <strong>of</strong> the twentieth century. 22 <strong>The</strong><br />
mausoleum is now covered with a wooden ro<strong>of</strong>. <strong>The</strong> tomb<br />
contains the bodies <strong>of</strong> al-Ghuri’s son, daughters and his concubine,<br />
and ill-fated successor, Tuman Bay II. Sadly, al-Ghuri is not buried<br />
here but died on the battlefield in Syria. As the historian Ibn Iyas<br />
(1448–c. 1524) wrote, ‘How amazing that al-Ghuri is not buried at<br />
the madrasa on which he spent 100,000 dinars imagining that he<br />
would be interred in a magnificent tomb, but otherwise was<br />
destined to lay stretched out in the wilderness the prey <strong>of</strong> wolves<br />
and leopards.’ 23 <strong>The</strong> khanqah is a large assembly hall with a mihrab<br />
built for Sufi meetings. No residential accommodation was provided<br />
and today this impressive space is used for cultural events such as<br />
the performance <strong>of</strong> ‘Sufi’ music and dancing.<br />
<strong>The</strong> mosque and madrasa opposite are dominated by the<br />
minaret, the second tallest in <strong>Cairo</strong>, made up <strong>of</strong> four rectangular<br />
<strong>The</strong> <strong>Architecture</strong> <strong>of</strong> the Burji Mamluks 229