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The Art And Architecture of Islamic Cairo

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<strong>The</strong> Mamluk factions that precipitated Qa’it Bay’s abdication<br />

and death continued their feuding during the following reigns <strong>of</strong><br />

al-Nasir Muhammad IV (1496–8), Qansuh I (1498–1500), Janbalat<br />

(1500–1) and Tuman Bay I (1501). All were Mamluk puppets and<br />

none reigned for more than two years. It was Sultan al-Ghuri’s<br />

strength <strong>of</strong> character that finally restored stability when he came to<br />

the throne at the age <strong>of</strong> sixty in 1501. <strong>The</strong> country was bankrupt<br />

and he took draconian measures to replenish the treasury through<br />

high levels <strong>of</strong> taxation. This did little to address Egypt’s weakening<br />

economy but it allowed al-Ghuri to spend money on a number <strong>of</strong><br />

major public works including his madrasa, khanqah and waqala in<br />

the area now named after him, the Ghuriya. <strong>The</strong> madrasa and<br />

khanqah (1503/4) are two imposing structures facing each other at<br />

the point where al-Mu’izz street is crossed by Sharia al-Azhar. <strong>The</strong>y<br />

make a splendid visual climax to the end <strong>of</strong> this section <strong>of</strong> the<br />

street, and the picturesque cluster <strong>of</strong> shops and small stalls around<br />

their stepped entrances have long made them an attractive subject<br />

for painters such as David Roberts and John Frederick Lewis.<br />

<strong>The</strong> khanqah is on the east side <strong>of</strong> al-Mu’izz street and its<br />

northern corner is made up <strong>of</strong> a handsome sabil-kuttab with three<br />

sides projecting into the street. Next to this, steps lead up to a<br />

trilobed portal that gives access to a square vestibule, lit by a wooden<br />

lantern, leading to the mausoleum on the right and the khanqah on<br />

the left. <strong>The</strong> mausoleum was originally covered by a huge dome<br />

lined on the outside with green tiles, but this was structurally too<br />

ambitious and soon had to be reconstructed. It was subsequently<br />

twice rebuilt, and according to Behrens-Abouseif, the last dome,<br />

made <strong>of</strong> brick, fell at the beginning <strong>of</strong> the twentieth century. 22 <strong>The</strong><br />

mausoleum is now covered with a wooden ro<strong>of</strong>. <strong>The</strong> tomb<br />

contains the bodies <strong>of</strong> al-Ghuri’s son, daughters and his concubine,<br />

and ill-fated successor, Tuman Bay II. Sadly, al-Ghuri is not buried<br />

here but died on the battlefield in Syria. As the historian Ibn Iyas<br />

(1448–c. 1524) wrote, ‘How amazing that al-Ghuri is not buried at<br />

the madrasa on which he spent 100,000 dinars imagining that he<br />

would be interred in a magnificent tomb, but otherwise was<br />

destined to lay stretched out in the wilderness the prey <strong>of</strong> wolves<br />

and leopards.’ 23 <strong>The</strong> khanqah is a large assembly hall with a mihrab<br />

built for Sufi meetings. No residential accommodation was provided<br />

and today this impressive space is used for cultural events such as<br />

the performance <strong>of</strong> ‘Sufi’ music and dancing.<br />

<strong>The</strong> mosque and madrasa opposite are dominated by the<br />

minaret, the second tallest in <strong>Cairo</strong>, made up <strong>of</strong> four rectangular<br />

<strong>The</strong> <strong>Architecture</strong> <strong>of</strong> the Burji Mamluks 229

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