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The Art And Architecture of Islamic Cairo

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<strong>of</strong> speech through gesture demonstrate the continuity <strong>of</strong> Byzantine<br />

classicism within Mamluk painting. Dialogue and gesture signify<br />

the importance <strong>of</strong> rhetoric within Arab culture, and the decorum<br />

and sign language <strong>of</strong> the Greeks, seen in Byzantine mosaics, was<br />

absorbed into Arab painting. In the domain <strong>of</strong> literature,<br />

Ettinghausen also sees the role <strong>of</strong> dialogue, whether through<br />

persons or animals, as the bond between such works as the Maqamat<br />

and Kalila and Dimna fables. Also springing from the Hellenistic<br />

tradition he notes the use <strong>of</strong> architectural representation as a persistent<br />

theme in works attributed to Syria. A more obvious example<br />

<strong>of</strong> the symbiotic relationship between Arab and Greek culture can<br />

be seen in the numerous illustrated scientific works on astronomy,<br />

medicine, botany and mechanics. Of Eastern influences on Arab<br />

painting Ettinghausen singles out the theme <strong>of</strong> royalty, with its<br />

roots in pre-<strong>Islamic</strong> Persia, as a dominant theme, but he qualifies his<br />

definition <strong>of</strong> the East by pointing out that Sassanian art was an<br />

Eastern mutation <strong>of</strong> late classicism. 40<br />

Eastern influences, however, became more manifest in the<br />

decorative arts as a whole as the Arab world became increasingly<br />

dominated by Persian and Turkish culture. A fourteenth-century<br />

manuscript in the Library <strong>of</strong> the Süleyman Mosque, Istanbul,<br />

illustrating <strong>The</strong> Disclosure <strong>of</strong> Secrets (dealing with the purpose <strong>of</strong><br />

plants, birds and animals), by Ibn Ghanim al-Maqdisi, shows a<br />

synthesis <strong>of</strong> Mamluk and Persian styles. <strong>The</strong> architectural framework<br />

and classical form <strong>of</strong> the drapery suggest Syrian origin, but<br />

the symmetry, surface decoration and spatial ambiguities show<br />

Persian influence. Such hybridization is indicative <strong>of</strong> the ascendency<br />

<strong>of</strong> the Persians and Turks in the Arab world, and, like the impact <strong>of</strong><br />

chinoiserie, it reflects the Eastern taste and origins <strong>of</strong> the ruling<br />

Mamluk class. Eastern influences might also be explained by the<br />

number <strong>of</strong> migrant artists seeking refuge in the Mamluk empire<br />

after the Mongol invasions and the subsequent political instability<br />

<strong>of</strong> Persia. <strong>The</strong> presence <strong>of</strong> such artists could also account for one<br />

significant innovation that occurred in the late fifteenth century –<br />

the sudden appearance <strong>of</strong> knotted pile carpets in Egypt.<br />

CARPETS<br />

<strong>The</strong> development <strong>of</strong> knotted pile carpets seems unprecedented<br />

because there is no evidence that Egypt had any tradition for this<br />

kind <strong>of</strong> knotted pile weaving with its asymmetrical Persian knot.<br />

<strong>The</strong> knotting technique is Persian, but the designs, with their<br />

<strong>The</strong> Decorative <strong>Art</strong>s <strong>of</strong> the Ayyubids and Mamluks 193

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