The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
The Art And Architecture of Islamic Cairo
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Upper pumping<br />
station with<br />
oxen-operated<br />
waterwheel<br />
Lower pumping<br />
station<br />
above: Joseph’s Well.<br />
Enclosed spiral staircase<br />
around shaft <strong>of</strong> well<br />
Shaft <strong>of</strong> well:<br />
cut 87 metres through<br />
solid rock to the level<br />
<strong>of</strong> the Nile<br />
108 <strong>The</strong> <strong>Art</strong> and <strong>Architecture</strong> <strong>of</strong> <strong>Islamic</strong> <strong>Cairo</strong><br />
witness to their restoration work. <strong>The</strong> entrance is original, with a<br />
round-arched opening leading to a pointed inner doorway over<br />
which is the foundation inscription written in one <strong>of</strong> the earliest<br />
examples <strong>of</strong> Naskhi script. Inside is a vestibule ro<strong>of</strong>ed with a shallow<br />
dome, at the centre <strong>of</strong> which is a painted relief bearing the name <strong>of</strong><br />
the Bahri Sultan al-Nasir Muhammad. <strong>The</strong> two other gates, the Bab<br />
al-Qarafa and Eastern Gate, are situated respectively on the south<br />
and east side <strong>of</strong> the northern enclosure. Burg al-Imam was once<br />
approached by a bridge across the moat, and both gates are flanked<br />
by semi-circular towers, with bent, right-angled entrances and inner<br />
courts to foil and trap potential invaders. In 1501, Sultan Janbalat<br />
had the gates bricked up and filled with rubble as a defensive<br />
measure against the Ottoman Turks.<br />
Joseph’s well (Bir Yusuf) in the western enclosure is attributed<br />
to Salah al-Din, although it is probable that it existed in Fatimid<br />
times and was simply enlarged by Salah al-Din. Cut 87 metres<br />
through the limestone down to the water table, this double-shafted<br />
well is a remarkable piece <strong>of</strong> hydraulic engineering. Ibn Abd al-Zahir<br />
(1223–92) described it as follows:<br />
At the top <strong>of</strong> the well cattle move in a circle to raise<br />
the water from a reservoir located at its mid-point<br />
[in depth], where other cattle raise the water from<br />
the lowest depths <strong>of</strong> the well. It has a path to the<br />
water by which the cattle descend to its spring. All<br />
this is cut into the rock; there is no building in it. 8<br />
<strong>The</strong> spiral staircase, down which cattle could be conducted, was<br />
lit from the inner well-shaft by intermittent pairs <strong>of</strong> windows.<br />
<strong>The</strong> water wheels and pumping mechanisms were not unique to<br />
this structure and there were other wells and cisterns on the<br />
Citadel. According to Behrens-Abouseif, Salah al-Din constructed<br />
an aqueduct, which, with the help <strong>of</strong> water wheels, conveyed and<br />
raised water from the Nile. 9<br />
After Salah al-Din’s death in 1193 his son al-Aziz and grandson<br />
al-Mansur succeeded in turn to the sultanate, but al-Mansur was<br />
ousted in 1200 by his elderly uncle, al-Adil. Al-Adil was a distinguished<br />
politician and diplomat who had successfully worked in<br />
close partnership with his brother, Salah al-Din. He had acted as<br />
chief mediator between Richard the Lionheart and Salah al-Din<br />
(Richard and Salah al-Din never met) during the final settlement <strong>of</strong><br />
the third Crusade. In the course <strong>of</strong> these negotiations Richard had