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Jaina icon of the Jina as released<br />
spirit. Rajasthan, c. 19th century.<br />
Brass.<br />
192<br />
Stages of psychic growth<br />
The pilgrimage of the ego from its incipient potential state to selfactualization-<br />
an unwinding of the inner energies to expand, to be,<br />
to become - is a slow gradual process which begins at the very<br />
advent of spiritual life. The ultimate goal of the human ego<br />
treading the tantric path is liberation or enlightenment through the<br />
experience of ecstasy: to become a total being through the<br />
awareness of one's psychic potencies. Psychic ascent can be viewed<br />
in terms of sharply defined phases which can be subdivided into<br />
various categories: first, preparation and incubation; second, selfactualization<br />
and realization.<br />
The psyche, as a condensed nucleus of energy with the<br />
possibility to expand, first begins to be aware of its unbounded<br />
potentiality and concurrently accepts the belief system, in this case<br />
tantra, in which it is going to be actualized. Then begins the quest<br />
for a spiritual preceptor who can direct and point out the signposts<br />
on the path. When the sadhana begins and under the guidance of<br />
the guru various techniques are adopted, the neophyte, by<br />
following a continuous, uninterrupted physical and mental<br />
discipline, allows these disciplines to infiltrate into his life and<br />
actions. He absorbs the technique in a process analogous to<br />
incubation, until their daily performance and observance becomes<br />
as natural to him as breathing.<br />
The special states of consciousness conducive to psychic ascent<br />
consist mainly in narrowing down the field of concentration by<br />
becoming more centralized, and gathering into a nucleus one's<br />
own energies through the use of various concentrative and<br />
absorptive methods in relation to one's temperament and<br />
potencies. Prescribed techniques may include the recitation of<br />
mantra, use of yantra, mudra, nyasa, pranayama, daily puja,<br />
meditation, etc. By daily practice, the sadhaka enhances his<br />
possibilities of entering into unusual states of mind, albeit such<br />
awareness in the preliminary stages is only one aspect of the whole<br />
manifestation. Once a balance is struck between external aids and<br />
the sadhaka's inner rhythm, the next step of sadhana which follows<br />
simultaneously as a consequence of outer worship is the inner<br />
control of the mind by a total 'disintegration of the ego'. This stage<br />
consists of facing and confronting the shadow self, the unconscious<br />
forces, and the perception of the creative, destructive continuum<br />
of the polarity principles manifesting as one. At this stage, either<br />
one advances towards total liberation or returns to material<br />
conditions. Many who cannot bear the forcefulness or arduous task