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outgrow the merry-go-round of self-defeating ego-games and<br />
accept the contradictions and polarities of his own personality<br />
structure. Buddha's life is a reminder of such instances, when in his<br />
search for enlightenment he had to encounter fear-inspiring threats<br />
from Mara and his host of evil demons. The advanced tantrikas<br />
practise a type of asana known as Savasana at cremation grounds.<br />
Such a place stresses the truth of transience and the aspirant's heart<br />
itself becomes a cremation ground - pride and selfishness, status<br />
and role, name and fame are all burnt to ashes. Meditation on<br />
certain types of corpses at midnight are considered best for<br />
overcoming fears and temptations that confront the adepts. It takes<br />
courage not to shrink from such emotionally disintegrating<br />
panoramas, which are not directly part of our conscious attention<br />
in our normal day-to-day life.<br />
Recognition of the fierce aspects of life carries shock-effects of<br />
varying degrees, depending upon the strength of the adept's<br />
conviction, before tranquility can be established. However, it is<br />
not at all necessary that all sadhakas should go to such terrorinspiring<br />
sites; the same result may be achieved by introspection.<br />
Perhaps because of their strong associations with the mysterious,<br />
Saptamundi-asana. Mandi,<br />
Himachal Pradesh, 18th century.<br />
Gouache on paper.<br />
The Principle of Fire. Rajasthan,<br />
18th century. Gouache on paper.<br />
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