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Ritual

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Bhairavi-chakra illustrating the five<br />

M's, ingredients of the tantric<br />

Pancha-makara rite. Rajasthan,<br />

c. 19th century. Gouache on paper.<br />

186<br />

shrink from the senses but to conquer them through experience:<br />

'Perfection can be attained easily by satisfying all desires' (Guhya-<br />

Samaj Tantra), a statement which is echoed so vividly in Aldous<br />

Huxley's letter to Timothy Leary:<br />

Tantra teaches a yoga of sex, a yoga of eating (even eating forbidden<br />

foods and drinking forbidden drinks). The sacramentalizing of common<br />

life, so that every event may become a means whereby enlightenment can<br />

be realized, is achieved, essentially, through constant awareness. This is<br />

the ultimate yoga - being aware, conscious even of the unconscious - on<br />

every level from the physiological to the spiritual. 40<br />

The five ritual ingredients beginning with M, apart from their<br />

literal meanings, are reminders of yogic processes. If they are<br />

hypostatized into mental configurations, the ritual becomes a<br />

right-hand tantric practice, or Dakshinachara. Thus madya (wine)<br />

becomes the symbol of 'intoxicating knowledge'; mamsa (meat)<br />

implies the control of speech (from the word ma, meaning<br />

tongue); matsya (fish) represents the two vital currents moving in

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