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Then, from the top of her head to her left toe, the sadhaka<br />
touches his Sakti's body, accompanying his gestures with this<br />
mantra:<br />
Yoni worship<br />
Om am pusaye namah<br />
om am basaye namah<br />
om im samanaye namah<br />
om im rataye namah<br />
om um pritaye namah<br />
om um dhritaye namah<br />
om rm sudhaye namah<br />
om rm somaye namah<br />
om Im marichaye namah<br />
om Im amsumalinai namah<br />
om aim angiraye namah<br />
om aim vasinyai namah<br />
om aum chayaye namah<br />
om aum sampurnamandalaye namah<br />
om am tustaye namah<br />
om ah amrtaye namah<br />
The sadhaka then proceeds to worship his Sakti's yoni with the<br />
following mantra, offering water, flower and karana (wine):<br />
Om aim candraya namah (water)<br />
om aim sauryaya namah (flower)<br />
om aim agnaye namah (wine)<br />
He then places as an offering red sandal paste and flowers on her<br />
yoni with this mantra:<br />
Hum strim hum namah<br />
om bhagamalinyai namah<br />
om aim hrim srim aim yam blum<br />
klinne sarvani bhagani vasamanaya me<br />
om strim hrim klim blum bhagamalinyai namah<br />
aim hrim srim sasaktika namah<br />
This mantra is recited in the name of Bhagamalini, the third<br />
goddess of the three very closely associated deities of Devi<br />
Tripurasundari. They are the first three predominant goddesses of<br />
the fifteen nitya-kala. In the trikona-yantra (triangular yantra) of<br />
Sahasrara, Devi Tripurasundari is surrounded by the goddess<br />
Kamesvari, Vajresvari and Bhagamalini. Since the name<br />
Bhagamalini is erotically suggestive because of the pun on the word
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