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174<br />
(12 times: the guru's Gayatri mantra)<br />
Om aim guru devaya vidmahe<br />
caitanyarupaya dhimahi<br />
tanno guru prachodayat om.<br />
He visualizes the guru as identified with his (the sadhaka's) ishtadevata<br />
(chosen deity) by concentrating on the guru's ideal image<br />
(guru-dhyanam):<br />
Sudhasphatikasankasam virajitam<br />
gandhdnulepanam nijagurumkarunyenav alokitam<br />
vamorusaktisamyuktam suklambarabhusitam<br />
sasaktim daksahastena dhrtam carukalevaram<br />
vame dhrtotpalansca suraktim susobhanam<br />
ananda rasollasa lochandvya pankajamdhyayet.<br />
He repeats five times the bija mantra Haum, Hrim at the<br />
imagined feet of the guru. At this point, it is believed, the power of<br />
the guru and his sakti are projected on to the adepts, and they<br />
themselves become guru and his sakti. The adepts visualize<br />
themselves as identified with the pervading reality, Siva-Sakti,<br />
and, having gone through the ritual of the control of the senses by<br />
invocation and purifying rites, they submerge themselves into the<br />
immensity and appear to be space-clad or naked.<br />
The sadhaka then places before him two bowls in the name of<br />
the guru and his sakti and pours wine into them:<br />
Om jaya jaya vijaya vijaya<br />
parabrahma svarupini<br />
sarvajanam me vasanaya<br />
Hum Phat svaha<br />
He gives one bowl of wine to his own Sakti who drinks half and the<br />
rest is taken by the sadhaka.<br />
Sadhaka imagines that he is sitting on the guru's right lap and his<br />
Sakti on the imagined guru's left lap and they embrace each other<br />
and utter the following mantra 12 times:<br />
Lam - Muladhara<br />
Vam - Svadishthana<br />
Ram - Manipura<br />
Yam - Andhata<br />
Ham - Visuddha<br />
Sadhaka and his sakti then enjoy the ritual of divine nectar. He<br />
sucks in a single breath at each of Sakti's breasts to awaken in<br />
himself the sensation known as amrta-pan ('taking of nectar'). This<br />
ends the ritual of the guru.