THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
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I<br />
190 P. OVIDII <strong>NASO</strong>NIS LIBER II.<br />
Denique in adverse venientem limine sedit<br />
Exclusura Deum: cui blandimenta, precesque<br />
Verbaque jactanti mitissima, Desine, dixit:<br />
Hinc ego me non sum nisi te motura repulso.<br />
Stemus, ait, pacto, velox CyUenius, isto;<br />
Cselatasque fores virga patefecit. At illi<br />
Surgere conanti partes, quascunque sedendo<br />
Flectimur, ignavai nequeunt gravitate moveri.<br />
Ilia quidem recto pugnat se attollere trunco:<br />
Sed genuum junctura riget, frigusque per artus<br />
Labitur; et pallent amisso sanguine vena?.<br />
Utque malum late solet immedicabile cancer<br />
Serpere, et ilkesas vitiatis addere partes ;<br />
Sic lethalis hyems paulatim in pectora venit:<br />
Vitalesque vias, et respiramina clausit.<br />
Nee conata loqui est; nee, si conata fuisset,<br />
Vocis haberet iter: saxum jam colla tenebat;<br />
Oraque duruerant: signumque exsangue sedebat.<br />
Nee lapis albus erat: sua mens infecerat illam.<br />
105. Denique. Uncharitable and male<br />
volent feelings towards man, cannot fail<br />
in the end to produce malignity against<br />
God.<br />
He that loveth not his brother whom he hath<br />
seen, how can he love God whom he hath not<br />
seen ! 1 JOHN iv. 20.<br />
109. Isto pacto: to that agreement.<br />
Having told Mercury that she will not<br />
move until she has driven him away, he<br />
tells her, that it shall be so; for she will<br />
be changed to stone, and will not have the<br />
power of moving.<br />
109. Cyllenius: the Cyllenian. Mer<br />
cury, who was so called from Mount Cyl-<br />
lene, where he was born.<br />
110. Illi: of her; the dative being used<br />
for the genitive case.<br />
113. Recto trunco: with erect body;<br />
with erect trunk, that part of the body<br />
between the hips and neck.<br />
114. Genuum junctura: the joint of her<br />
knees.<br />
NOTJE.<br />
What festival was celebrated at Athens<br />
as Mercury was passing along?<br />
With whose beauty was he affected ?<br />
Who was she ?<br />
What were the names of the daughters<br />
of Cecrops ?<br />
105<br />
110 110. At paries, quat-<br />
cunque flectimnr, ee-<br />
dendo, nequeunt mo-<br />
Teri ignavft gravitate<br />
illi conanti surgere.<br />
115<br />
120 130. Nee conata eit<br />
loqui; nee si conata<br />
fuisset, haberet iler<br />
vocis.<br />
115. Labitur: glides; diffuses itself;<br />
creeps.<br />
116. Cancer. A diseased tumor, which<br />
has its name from its supposed resemblance<br />
to a crab. It becomes enlarged, ulcerates,<br />
and continues to spread, destroying the<br />
parts in succession, till the whole texture<br />
becomes diseased.<br />
118. Lethalis hyems: the deadly winter;<br />
the deadly cold. Thomson uses the term<br />
winter for cold: On every nerve<br />
The deadly winter seizes; shuts up sense;<br />
And, o'er his inmost vitals, creeping cold<br />
Lays him along the snows a stiffened corse.<br />
THOMSON.<br />
And, again:<br />
As thus the snows arise, and foul and fierce<br />
All winter drives along the darkened air.<br />
THOMSON.<br />
122. Signum exsangue: a bloodless sta<br />
tue.<br />
123. SIM mens. The dark and gloomy<br />
nature of the envious woman affected even<br />
her statue.<br />
QUjESTIONES.<br />
What is the meaning of these several<br />
names ?<br />
Were they real or ideal personages ?<br />
Which one of the sisters attempted to<br />
prevent the ingress of Mercury ?<br />
Why did Minerva dislike Agraulos ?<br />
FABCLA XI. METAMORPHOSE ON. 191<br />
For what purpose did Minerva visit the<br />
house of Envy ?<br />
Did Envy affect Agraulos with her poison?<br />
Moved with envious feelings towards her<br />
Bister, what did Agraulos attempt f<br />
What did the god do to her?<br />
What color was the stone ?<br />
How is this fable to be interpreted?<br />
By Mercury what are we to understand?<br />
How must we interpret his love for<br />
Henet<br />
How must we regard the envy of Ag<br />
raulos ? »<br />
What renders it probable there were<br />
contests with the country people about the<br />
foreign trade of Athens f<br />
For what were the long walls constructed<br />
that reached from the Piraeus and other<br />
harbors to Athens f<br />
How are we to regard the three cliarn<br />
bers in the palace of Cecrops ?<br />
f I<br />
I