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THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

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182 P OVIDII <strong>NASO</strong>NIS LIBER II<br />

Incustoditoe Pylios memorantur in agros<br />

Processisse boves: videt has Atlantide Maia<br />

Natus ; et arte sua sylvis occultat abactas.<br />

Senserat hoc furtum nemo, nisi notus in illo<br />

Rure senex: Eattum vicinia lota vocabant.<br />

Divitis hie saltus herbosaque pascua Nelei,<br />

Nobiliumque greges custos servabat equarum.<br />

Hunc timuit, blandaque manu seduxit; et, eja,<br />

duisquis es, hospes, ait, si forte armenta requiret<br />

Hsec aliquis, vidisse nega; neu gratia facto<br />

Nulla rependatur, nitidam cape proemia vaccam ;<br />

Et dedit. Accepta, voces has reddidit hospes ;<br />

Tutus eas; lapis iste prius tua furta loquatur;<br />

Et lapidem ostendit. Simulat Jove natus abire,<br />

Mox redit: et, versa pariter.cum voce figura,<br />

Rustice, vidisti si quas hoc limite dixit,<br />

Ire boves; fer opem: furtoque silentia deme;<br />

Juncta suo pretium dabitur tibi foemina tauro.<br />

At senior, postquam inerces gcminata, sub illis<br />

Montibus, inquit, crunt; et erant sub montibus illis.<br />

Risk Atlantiades : et, Me mihi, perfide, prodis ?<br />

Me mihi prodis ? ait: perjuraque pectora vertit<br />

In durum silicem ; qui nunc quoque dicitur Index:<br />

Inque nihil merito vetus est infamia saxo.<br />

NOTJE.<br />

9. Pylios. Pylos was a maritime city<br />

of Messenia, built by Pyloa, king of Me-<br />

gara. It was captured and held by Nele-<br />

UB, the father of Nestor. It is now almost<br />

in ruina. There were two other towns of<br />

the same narqf in EHs.<br />

10. Processisse; had advanced; had<br />

wandered away.<br />

11. Natus. Mercury, who was the son<br />

of Jupiter by Maia, one of the daughters<br />

of Atlas.<br />

14. Arte suai by his art; by theft.<br />

Mercury was the god of thieves.<br />

Great lire-supporter, lo rejoice is thine,<br />

In arts gymnastic, and in fraud divine.<br />

ORPHEUS'S HYMN TO MEKCUKY<br />

Artful and cunning to conceal<br />

Whate'er in plajful theft you steal;<br />

When from the cod, who gilds the pole,<br />

Even } ct a boy, nis herds you stole.<br />

With ongry look, t.he threotening power<br />

Bude thee thy fr&udful prey restore,<br />

But of his quiver, too, heguiled,<br />

Tleased with the theft, Apollo smiled. HORACE.<br />

14. Nelei. Nelcus was the father of<br />

Nestor, king of Pylos.<br />

16. Hunc timuit: he feared him. Mer<br />

cury was apprehensive that Battus would<br />

betray him.<br />

18. Vidissf nega : deny that you have<br />

seen them. When Mercury required of<br />

Battus to lie on his account, it was hardly<br />

to be expected that one so lost to principle<br />

would keep faith with him.<br />

10<br />

15<br />

20<br />

25<br />

1G. Mcreurius timuit<br />

hunc, seduxitque<br />

blanda manu, et ait,<br />

eja hospes, quisquis<br />

es.<br />

20. VaccA accept^,<br />

hospes reddidit has<br />

voces: eas tutus; iste<br />

lapis priiis loquatur<br />

tua furta, et osiendit<br />

lapidem.<br />

27. At senior post-<br />

quom merces est ge-<br />

minala, inquit, erunt<br />

sub illis montibus, et<br />

erant sub illis monti-<br />

30 bus.<br />

19. Prasmia. The unprincipled, who<br />

will accept bribes to commit crimes, or to<br />

conceal them, are seldom to be trusted<br />

when more tempting offers are addressed<br />

to their cupidity, as was shown in the case<br />

of Battus.<br />

22. Simulat noire: he feigns to depart.<br />

23. Versa fignra. Having changed his<br />

form and his voice, that Battus might not<br />

recognise him.<br />

28. Et erant. Some writers, and among<br />

them Erasmus, imagine that Battus was a<br />

silly poet, who indulged in vain repetitions.<br />

These reiterations are called lattologia.<br />

The following are in this Fable:<br />

Sub illis<br />

Montibus, inquit, erunt, et erunt sub tnontibui<br />

illis.<br />

Et, me mihi, perfide, prodis?<br />

Me mihi prodis?<br />

29. Atlantiades. Mercury, the grandson<br />

of Atlas.<br />

Thou god of-wit, from Atlas sprung,<br />

Wlio by persuusive power of tongue,<br />

And graceful exercise refined<br />

The savage race of human kind.—HORACE.<br />

31. Index: touchstone. A stone called<br />

by some Lydius lapis, which is used to try<br />

the purity of gold. Tests of gold are now<br />

made by assay, when a portiort of the me<br />

tal is dissolved, and tried by acid.<br />

32. Nihil merito: that deserves none<br />

viz. no infamy.<br />

FABULA X. METAMORPHOSEON.<br />

Why did Apollo become a pastor ?<br />

Whose herds did he attend?<br />

What happened while he was solacing<br />

himself with his pipe ?<br />

Who witnessed the theft ?<br />

What present did Mercury make him to<br />

insure his silence ?<br />

Did Mercury suspect his fidelity ?<br />

How did he test his honesty ?<br />

Did Battus yield to the temptation ?<br />

What did Mercury do to him?<br />

QUjESTIONES.<br />

183<br />

What is the touchstone ?<br />

now is gold tested at present'<br />

How does Homer explain the pastoral<br />

character of Apollo?<br />

Why was he said to feed flocks in<br />

Pherse ?<br />

Of what is Mercury the god ?<br />

What moral does the story of Battus<br />

teach ?<br />

How do you interpret the transformation<br />

of Battus?

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