THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
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FABULA IX.<br />
OCYRRHOE IN EQUAM MUTATI.<br />
Ocyirhoe, the daughter of Chiron by the nymph Chariclo, besides learning<br />
her father's arts, covets the gift of prophecy, and under an oracular frenzy,<br />
predicts future events. She predicts the medical ability of JEscuiapius,<br />
and his destruction by a thunderbolt. She also foretels the sufferings and<br />
death of her father, whan her further prophecies are prevented by her<br />
own transformation into a mare.<br />
EXPLICATIO.<br />
THIS fable is somewhat complicated, as it relates to no less than three<br />
personages. ./Esculapius, according to Sanchoniatho, was the same as<br />
the Phenician Esmun, and the brother of the Seven Cabiri. He is the<br />
same as the Egyptian Ptha, and, like him, is the guide of the Cabiri,<br />
who are the seven planets. As a solar deity, the son of Apollo, he is<br />
like the Phrygian Atis, the fair Adonis, or the chained Hercules, and<br />
represents the sun without strength, in the Spring, and in Autumn, as<br />
the author of health. As the insalubrious seasons follow the period<br />
which is designated by this solar deity, hence, he who is the giver of<br />
health, is fabled to be slain by Jupiter, or the pestilent air which falls out<br />
in the unhealthy seasons of the Spring and Autumn. Purged from<br />
these infections, and assuming recovered vigor, he is fabled to be changed<br />
inio a deity. Or, his fabled deification and immortality may represent the<br />
continued succession of the seasons.<br />
In the story of the death of Chiron, by one of the poisoned arrows that<br />
were dipped in the blood of the serpent of Lerna, we have an astronomical<br />
and physical fact presented to us. The constellation Scorpio is intended<br />
to represent the pestiferous airs and miasmata that abound during the<br />
period when the sun is in that constellation; and as Sagittarius follows<br />
next in order, and is fabled to be the Centaur Chiron; hence, the latter<br />
is said to be slain by the poisoned arrows of a deadly serpent; in other<br />
words, by the malignant rays of the autumnal sun during the sickly<br />
season.<br />
The account of Ocyrrhoe involves a good deal of difficulty. Considered<br />
as an actual personage, it is to be presumed she was instructed by h er father<br />
in all his accomplishments, and that being expert at horsemanship, she<br />
was fabled to he changed into a mare ; since the Centaurs were described<br />
as lialf man and half horse, because they were skilful horsemen. Or, as<br />
Chiron, the ideal physician, dwelt upon Mount Pelion, we may consider<br />
Ocyrrhoe a stream flowing from Pelion, as used for medical purposes,<br />
and, hence, said to be the daughter of Chiron, and changed into a mare;<br />
for several streams (among them one in Colchos flowing into the Phasis)<br />
Lave the name of Hippos, a mare.<br />
176<br />
II<br />
jEMIFER interea aivinae stirpis alumno<br />
' Loetus erat; mistoque oneri gaudebat honore.<br />
Ecce venit rutilis humeros protecta capillis<br />
Filia Centauri: quam quondam nympha Chariclo,<br />
Fluminis in rapidi ripis enixa, vocavit 5<br />
Ocyrrhcen. Non base artes contenta paternas<br />
Etlidicisse fuit: fatorum arcana cane bat.<br />
NOTVE.<br />
1. Semifer.. Chiron, who was half man ana half beast.<br />
1. Alumno: his fosier-child ; viz. ./Esculapius.<br />
4. Cintuuri: of the Cenraur; of Chiron. The Centaurs were a<br />
race of beings half man and half beast, said to be born of Ixion and a<br />
cloud. They were a rude race of mountaineers, who first tnught the<br />
practice of riding on horseback, and who, descending from the cloud-<br />
capt heights of Thessaly, were fabled to be born of a cloud. Again,<br />
the fiction may have arisen from their coming from the city of Nephele,<br />
which signifies a cloud ; or, as they probably were predatory in their<br />
habits, they may have been called in the old Greek langunge, which<br />
contained many Phenician words, Nephclim, which means ctants;<br />
and by mistaking Nephde, a cloud, for the root of Neplielim, the Cen<br />
taurs may have been called the sons of the cloud.<br />
4. Cliariclo. Was a nymph beloved by ther, viz. Astronomy, Music, and Mcdi<br />
Chiron, and the mother of Ocyrrhoe and cine.<br />
Tircsias. 7. Arcana caneliat: she sang the secrets<br />
6. Ocyrrlwen. The daughter of Chiron of the iates. Cano is employed, because<br />
and Chariclo; she was born on the banks oracles were given, for the most part, in<br />
of a rapid stream, and hence her name, verse.<br />
which signifies fouling fuiiflly. Sola ,;],; I Bies casus Cassandra canetat<br />
6. Artes •/•alernas : t he arts of her fa- Vitjc.<br />
*J 177 I