THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
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'P. OVIDII N ASONIS<br />
146<br />
At pater omnipotens superos testatus, et ipsum,<br />
Q.UI dederat cuirus, nisi opem ferat, omnia fato<br />
Interitura gravi; summam petit arduus arcem;<br />
Unde solet latis nubes inducere terris;<br />
Unde movet tonitrus, vibrataque fulmina jactat.<br />
Sed neque, quas posset terris inducere, nubes,<br />
Tune habuit: nee, quos ccelo dimitteret, imbres.<br />
Intonat, et dextra libratum fulmen ab aure<br />
Misit in aurigam; pariterque, animaque rotisque<br />
Expulit, et stevis compescuit i^nibus ignes.<br />
Consternantur equi: ct salm in contrana facto<br />
Colla jugo excutiunt, abruptaque lora relinquunt.<br />
Illic frffina jacent, illic temone revulsus<br />
Axis ; in hac radii fractarum parte rotarum :<br />
Sparsaque sunt late laceri vestigia currus.<br />
At Phaethon, rutilos flamma populante capillos,<br />
Volvitur in pneccps, longoque per aera tractu<br />
Fertur ; ut interdum dc ccelo Stella sereno,<br />
Etsi non cccidit, potuit cecidisse videri.<br />
Quern procul a patria diverse maximus orbe<br />
Excipit Eridanus, spumantiaque abluit ora.<br />
NOTJE.<br />
151. Propioraque manibus: nearer to the<br />
manes ; nearer the infernal shades.<br />
152. Pater omnipotens: Jupiter, who<br />
possesses all power.<br />
152. Te'statvs: having attested; having<br />
called to witness. Thus Virgil:<br />
Vos ceterni ignefl, et non yiolabile vestrum,<br />
Tester nuinen. ^EHBID ii.<br />
152. Ipsum qui dederats Apollo. *In<br />
the dialogue between Jupiter and Apollo,<br />
Luciau gives an account of this:<br />
JTJPITEH What have you done, you wickedest<br />
of all tlic Titans ? The whole earth is nearly de<br />
near it. anu me UIIMTI ia i?«i.. B .. . ~, __<br />
cause he kept at too great a'distance from it. In<br />
short, he lias thrown al into confus on and ruinP<br />
and had I not in time perce ved what was going<br />
forward, and flashed h.m down from the chariot<br />
with my thunderbolt, there would not have been<br />
a bone remaining of the whole human race;<br />
such a sober coachman have you Gent out "with<br />
your chariot! DIALOGUES <strong>OF</strong> <strong>THE</strong> DEITIES.<br />
154. Summam: the highest eminence.<br />
154. Petit arduus: aloft he mounts to.<br />
155. Latin terris: o'er the broad earth.<br />
156. Fulmina jactat: he hurls the bran<br />
dished ihunderbolts.<br />
159. Intonat: he thunders; sends the<br />
thunderbolt.<br />
1 fiO. Pariterque: and at once ; alike.<br />
100. Hotisque: and the wheels; by syn<br />
ecdoche for the chariot.<br />
161. Compffcuit: restrained; extin><br />
guished.<br />
162. Consternantur equi: the horses are<br />
affrighted<br />
155<br />
160<br />
165<br />
LIBER li.<br />
urn os in se, antraque<br />
propiota manibus.<br />
157. Sed neque lunc<br />
habuit nubes, quas<br />
posset inducere ter-<br />
ris; nee imbres, quos<br />
dimiiteret ccelo. In-<br />
toimt et rnisit fulrnen<br />
Jibratum ab dextra<br />
aure, in aurigam<br />
Phaiithonta.<br />
167. At Phaethon,<br />
fiamma pppulante TU-<br />
tilos capillos, volvi-<br />
tur in prreceps; fcr-<br />
turque per a£ra longo<br />
I7Q tracln, ut imerdum<br />
Stella de ccelo serene,<br />
qua, etsi non cecidit,<br />
potuit videri cecidisse.<br />
162. In contraria: across; opposite.<br />
163. Colla excutiunt: shake their necks<br />
from the yoke. This expression indicates<br />
the great ease with which they freed them<br />
selves.<br />
164. Temone revulsus: torn away from<br />
the tongue.<br />
166. Vestigia: traces; fragments.<br />
166. Lacericurrus: of the shattered cha<br />
riot.<br />
167. Populante: spoiling; destroying.<br />
168. Volvitur in pneceps: falls head<br />
long.<br />
His blood fell on the earth ; his hands,<br />
His feet, rolled whirling; like Ixion's wheel,<br />
And to the ground hie naming body fell.<br />
ElKlrlDEs's PHCEKISSJB.<br />
168. Longoque traclu: with a long<br />
train.<br />
169. Stella. Stars do not fall; what are<br />
imagined to be shooting stars, are only<br />
meteors traversing the heavens.<br />
171. Procul a patria : afar from his-coun-<br />
try, JEtliiopia. It was a melancholy ag<br />
gravation ot Phaethon's death, that even<br />
his bones could not rest in his own<br />
country.<br />
AVeep not for the dead, but for him that goeth<br />
away from his country, for he shall return no<br />
more. ISAIAH.<br />
O thou, to whom I owe my birth, and thou,<br />
My sister, in my native earth entomb me.<br />
And pacify the exasperated state<br />
Be this, al least, of my paternal soil<br />
My portion, though the royal seat be lost.<br />
EinirlDES<br />
172. Eridanus: The Po, called also the<br />
Padus.<br />
f AEULA II MBTAMORTHOSEON.<br />
What were the names of the horses of<br />
the sun ?<br />
Was Phaethon able to curb them?<br />
Did they preserve the track of the sun?<br />
Whither did they run?<br />
What affrighted Phaethon and caused<br />
him to let falfthe reins 1<br />
At what is the moon surprised ?<br />
What is meant by the horses of the sun<br />
running lower than hers ?<br />
What happens to the clouds 1<br />
What happens to the earth ?<br />
Were any cities destroyed 1<br />
What happened to the fountains ?<br />
What is said of the color of the Ethio<br />
pians ?<br />
How was the Nile afiected ?<br />
Who presented a special appeal to Ju<br />
piter f<br />
QU.ESTIONES.<br />
147<br />
What did Jupiter resolve to do f<br />
What did he afterwards do 1<br />
Where did Phaethon fall ?<br />
How may this Fable be interpreted »<br />
Do ancient writers record an early partial<br />
conflagration of the world?<br />
To what does St. Chrysostom refer it ?<br />
What other Biblical occurrences more<br />
probably gave rise to the Fable ?<br />
What does Plutarch say of Phaethon ?<br />
What account of him does Lucian give f<br />
Interpreted physically, what does Phae-<br />
thon mean ?<br />
How is he the son of Phcabus and Cly<br />
mene?<br />
Why is he said to be struck with light*<br />
ning?<br />
Does Ovid describe, in the Fable, the di<br />
urnal, or the annual course of the sun?