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THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

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102 P. OVID1I <strong>NASO</strong>NIS<br />

Postibus Augustis eadem fidissima cusios<br />

Ante fores stabis, mediamque tuebere quercum.<br />

Utque meum intonsis caput est juvenile capillis;<br />

Tu quoque perpetuos semper gere frondis honores.<br />

Finierat Paean. Factis mod6 laurea ramis<br />

Annuit; utque caput, visa est agitasse cacumen.<br />

and passed through the most public parts<br />

of the city to the Capitol; the streets be<br />

ing strewed with flowers, and the altars<br />

smoking with incense. First went the<br />

musicians, with the oxen for sacrifice, with<br />

gilded horns, and heads adorned with gar<br />

lands ; then the spoils of the enemy, and<br />

the images of the captured cities; after<br />

which were the captives, followed by lie-<br />

tors. Then followed the iriumphant ge<br />

neral and his friends, after whom were the<br />

consuls and senators; and lastly came the<br />

victorious army, crowned with laurel, and<br />

singing the song of triumph.<br />

107. Capitolia. It was customary for<br />

those triumphing to ascend into the Capi<br />

tol, and the temple of Jupiter Capitolinus,<br />

and depositing ihe spoils of the enemy,<br />

there to pay their vows.<br />

108. PoatibusAupustis: at the Augustan<br />

gates; the gates of Augustus.<br />

108. Fidissima custos ; a most faithful<br />

guardian. The laurel was said to repel<br />

lightning. Physically considered, the laurel<br />

would protect the oak, which was a tree<br />

susceptible of lightning, and probably<br />

planted before the door of Augustus as a<br />

symbol of his having saved his country.<br />

An oaken crown was given to those who<br />

had saved the citizens.<br />

109. Ante fores stabis : shall stand be<br />

fore the doors. Suetonius relates, ihat, as<br />

Livia, after her marriage with Augustus,<br />

was travelling from Rome, an eagle let fall<br />

a white hen and a sprig of laurel in her<br />

lap, and that from the laurel, which she<br />

planted, grew a goodly row of trees, from<br />

which the Caesars made their garlands<br />

when they rode in triumph. These they<br />

planted after the solemnity, and they al<br />

ways grew. At the death of any emperor,<br />

the tree lie had planted died, and on the<br />

What were the feelings of Apollo after<br />

killing the Python ?<br />

How did he discover them?<br />

How did Cupid revenge himself?<br />

Who was the first love of Apollo ?<br />

Who was Daphne ?<br />

NOTJE.<br />

QU^ESTIONES.<br />

110<br />

LIBER 1<br />

103. Eadem fulisiU<br />

ma custos Augusta<br />

poslibus, stabis ante<br />

fores, quo tuebere<br />

quercum mediam.<br />

Utque meum caput<br />

est juvenile intonsis<br />

capillis; tu quoqua<br />

semper gere<br />

death of Nero, the last of the Caesars, all<br />

withered.<br />

109. Tuebrre quercum. Dion states that<br />

a crown of oak was suspended under a<br />

crown of laurel, before the door of Augus<br />

tus ; and ancient coins of the time of Au<br />

gustus, represent the civic crown of oak,<br />

with the inscription "ob cives servatos,"<br />

and the whole surrounded by two laurel<br />

boughs: but the word stabis, shalt stand,<br />

will apply rather to a tree which is grow<br />

ing than to a laurel crown suspended, and<br />

as we have the authority of Suetonius, that<br />

a laurel tree grew before the gate of Au<br />

gustus, it is better to suppose that the oak<br />

and laurel were both planted there; and<br />

that both were symbolical the former to<br />

express the saving of the citizens; the lat<br />

ter the subjugation of foreign enemies.<br />

110. Juvenile capillis. Apollo is repre<br />

sented as always youthful, and adorned<br />

with long hair, because the vigor of the<br />

sun's rays never fails.<br />

111. Frondis honores: the perpetual ho<br />

nors of leaves. The leaves of the laure!<br />

are always green. Female chastity and<br />

purity are unlading honors.<br />

112. PeEon. Apollo is called Paean, from<br />

mutw, striking, with reference to his killing<br />

Python either with arrows or with rays.<br />

There was a hymn or song called Paean<br />

which was sung in honor of Apollo at the<br />

solemn festivals. It was always of a joy<br />

ous nature; and the tune and sounds ex<br />

pressed hope and confidence. It became<br />

eventually a song of propitiation, as well<br />

as of thanksgiving; and was sung at going<br />

into battle, and alter a victory.<br />

112. Factis modo: just made.<br />

113. Annuit: bowed, nodded,<br />

113. Agitasse: by syncope for agitaviste.<br />

What did she desire of her father ?<br />

What different kind of arrows had Cupid.'<br />

With what kind did he shoot Apollo ?<br />

With what kind did he shooi Daphne ?<br />

What is the interpretation of the golden<br />

arrows 1<br />

XII. METAMORPHOSE ON. 103<br />

What of the arrows pointed with lead 1<br />

How does Claudian account for the dif<br />

ferent cffccis of Cupid's darts?<br />

Why has Cupid a torch ?<br />

Into what was Daphne changed ?<br />

By whom was she changed ?<br />

What is the meaning ofDaphne ?<br />

How do you understand her being a<br />

daughter of the river Peneus 1<br />

What were the coincidences between<br />

the laurel and the sun ?<br />

How may Daphne or the laurel be said<br />

to avoid Apollo or the sun ?<br />

Why is the sun the god of prophecy 1<br />

Why the god of music ?<br />

Why the god of medicine ?<br />

Why is the sun said to have a head al<br />

ways juvenile ?<br />

How was the lam-el said to protect the<br />

oak before the palace of Augustus ?<br />

What was the nymn called Pcean 1<br />

f

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