THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
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102 P. OVID1I <strong>NASO</strong>NIS<br />
Postibus Augustis eadem fidissima cusios<br />
Ante fores stabis, mediamque tuebere quercum.<br />
Utque meum intonsis caput est juvenile capillis;<br />
Tu quoque perpetuos semper gere frondis honores.<br />
Finierat Paean. Factis mod6 laurea ramis<br />
Annuit; utque caput, visa est agitasse cacumen.<br />
and passed through the most public parts<br />
of the city to the Capitol; the streets be<br />
ing strewed with flowers, and the altars<br />
smoking with incense. First went the<br />
musicians, with the oxen for sacrifice, with<br />
gilded horns, and heads adorned with gar<br />
lands ; then the spoils of the enemy, and<br />
the images of the captured cities; after<br />
which were the captives, followed by lie-<br />
tors. Then followed the iriumphant ge<br />
neral and his friends, after whom were the<br />
consuls and senators; and lastly came the<br />
victorious army, crowned with laurel, and<br />
singing the song of triumph.<br />
107. Capitolia. It was customary for<br />
those triumphing to ascend into the Capi<br />
tol, and the temple of Jupiter Capitolinus,<br />
and depositing ihe spoils of the enemy,<br />
there to pay their vows.<br />
108. PoatibusAupustis: at the Augustan<br />
gates; the gates of Augustus.<br />
108. Fidissima custos ; a most faithful<br />
guardian. The laurel was said to repel<br />
lightning. Physically considered, the laurel<br />
would protect the oak, which was a tree<br />
susceptible of lightning, and probably<br />
planted before the door of Augustus as a<br />
symbol of his having saved his country.<br />
An oaken crown was given to those who<br />
had saved the citizens.<br />
109. Ante fores stabis : shall stand be<br />
fore the doors. Suetonius relates, ihat, as<br />
Livia, after her marriage with Augustus,<br />
was travelling from Rome, an eagle let fall<br />
a white hen and a sprig of laurel in her<br />
lap, and that from the laurel, which she<br />
planted, grew a goodly row of trees, from<br />
which the Caesars made their garlands<br />
when they rode in triumph. These they<br />
planted after the solemnity, and they al<br />
ways grew. At the death of any emperor,<br />
the tree lie had planted died, and on the<br />
What were the feelings of Apollo after<br />
killing the Python ?<br />
How did he discover them?<br />
How did Cupid revenge himself?<br />
Who was the first love of Apollo ?<br />
Who was Daphne ?<br />
NOTJE.<br />
QU^ESTIONES.<br />
110<br />
LIBER 1<br />
103. Eadem fulisiU<br />
ma custos Augusta<br />
poslibus, stabis ante<br />
fores, quo tuebere<br />
quercum mediam.<br />
Utque meum caput<br />
est juvenile intonsis<br />
capillis; tu quoqua<br />
semper gere<br />
death of Nero, the last of the Caesars, all<br />
withered.<br />
109. Tuebrre quercum. Dion states that<br />
a crown of oak was suspended under a<br />
crown of laurel, before the door of Augus<br />
tus ; and ancient coins of the time of Au<br />
gustus, represent the civic crown of oak,<br />
with the inscription "ob cives servatos,"<br />
and the whole surrounded by two laurel<br />
boughs: but the word stabis, shalt stand,<br />
will apply rather to a tree which is grow<br />
ing than to a laurel crown suspended, and<br />
as we have the authority of Suetonius, that<br />
a laurel tree grew before the gate of Au<br />
gustus, it is better to suppose that the oak<br />
and laurel were both planted there; and<br />
that both were symbolical the former to<br />
express the saving of the citizens; the lat<br />
ter the subjugation of foreign enemies.<br />
110. Juvenile capillis. Apollo is repre<br />
sented as always youthful, and adorned<br />
with long hair, because the vigor of the<br />
sun's rays never fails.<br />
111. Frondis honores: the perpetual ho<br />
nors of leaves. The leaves of the laure!<br />
are always green. Female chastity and<br />
purity are unlading honors.<br />
112. PeEon. Apollo is called Paean, from<br />
mutw, striking, with reference to his killing<br />
Python either with arrows or with rays.<br />
There was a hymn or song called Paean<br />
which was sung in honor of Apollo at the<br />
solemn festivals. It was always of a joy<br />
ous nature; and the tune and sounds ex<br />
pressed hope and confidence. It became<br />
eventually a song of propitiation, as well<br />
as of thanksgiving; and was sung at going<br />
into battle, and alter a victory.<br />
112. Factis modo: just made.<br />
113. Annuit: bowed, nodded,<br />
113. Agitasse: by syncope for agitaviste.<br />
What did she desire of her father ?<br />
What different kind of arrows had Cupid.'<br />
With what kind did he shoot Apollo ?<br />
With what kind did he shooi Daphne ?<br />
What is the interpretation of the golden<br />
arrows 1<br />
XII. METAMORPHOSE ON. 103<br />
What of the arrows pointed with lead 1<br />
How does Claudian account for the dif<br />
ferent cffccis of Cupid's darts?<br />
Why has Cupid a torch ?<br />
Into what was Daphne changed ?<br />
By whom was she changed ?<br />
What is the meaning ofDaphne ?<br />
How do you understand her being a<br />
daughter of the river Peneus 1<br />
What were the coincidences between<br />
the laurel and the sun ?<br />
How may Daphne or the laurel be said<br />
to avoid Apollo or the sun ?<br />
Why is the sun the god of prophecy 1<br />
Why the god of music ?<br />
Why the god of medicine ?<br />
Why is the sun said to have a head al<br />
ways juvenile ?<br />
How was the lam-el said to protect the<br />
oak before the palace of Augustus ?<br />
What was the nymn called Pcean 1<br />
f