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THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

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76<br />

P. OVIDII N ASONIS<br />

Obruerat tumulos immensa licentia ponti,<br />

Pulsabantque novi montana cacumina fluctus,<br />

Maxima pare unda rapitur; quibus unda pcpercit,<br />

lllos longa domant inopi jejunia victu.<br />

Separat Aonios Actseis Phocis ab arvis,<br />

Terra ferax, dum terra fuit; sed tcmpore in illo<br />

Pars maris, et latus subitarum campus aquarum.<br />

Mous ibi verticibus petit arduus astra duobus^<br />

Nomine Parnassus, superatque cacumine nubes.<br />

And he sent fortli a raven, which went to and<br />

fro, until tlie waters were dried up from off the<br />

farth: also he sent fortli a dove from him. to see<br />

if the waters v* crc abated from oft" llie face of<br />

the ground. GENESIS vii. 7, 8.<br />

The mythologists maintain, that a dove was<br />

sent by IJcucahon out of the nrk, which, when<br />

it returned to him, showed thut the storm was<br />

not >ct ahateil; but when he saw it un more, he<br />

concluded that the sky was become serene<br />

aguiii. PLUTARCH.<br />

They s.iy Dencalior.'c dove, which hescntmit<br />

of the ark. discovered, at its rcl-rii. thut the<br />

storms were atiated, and the liei~/ens clear.<br />

ABYDENUS Assvmus.<br />

On the third day after the -.raters abuted, he<br />

sent out birds to try if the vvaler was gone off<br />

any part of the earth; but they, finding a vast<br />

sea. and haviug nowhere to rest, returned hack<br />

to Sis.thrus: in the same manner did others:<br />

slid again the third time, when their wings were<br />

daubed with mud. IDUM.<br />

69. Lassalis alis: w ith weary wings.<br />

And fiercest birds,<br />

Bent downwards by the ever-rushing rain,<br />

With hi nded eyes, drenched plumage, and<br />

trailing ?rt'n^«.<br />

Staggered unconscious o'er the trampled prey.<br />

UARBER.<br />

70. Licinlia ponli: the licentiousness of<br />

the sea; its extent and violence.<br />

70. Obruerat liimulos: had overspread<br />

the hills.<br />

71. Novi jluctus: the unwonted, unusual<br />

waves.<br />

71. Montana cacumma: the mountain<br />

peaks. The waves first submerge I lie<br />

smaller eminences, and continue to rise<br />

up the mountain summits. So in the Bible:<br />

And all the high hills thai were under the<br />

whole heaven were covered. Fifteen cubits np-<br />

wnrd did the waters prevail; and the?mmiira//is<br />

were covered. GENESIS vii. 10, 20.<br />

72. Maxima pars: the chief part of men<br />

and animals.<br />

73. Inapi victu: with scanty food.<br />

Those few escnped<br />

Famine and nnguish will at Inst consume,<br />

Wondering that vmlery desert. MILTOX.<br />

And all flesh died that moved upon the earth,<br />

both of fowl mid of cattle, and of beast, and of<br />

every creeping thing tliat creepeth upon the<br />

earth, mid every man. GENESIS vii. 21.<br />

74. A onios: the Aoninns. As Aonia, on<br />

1 he contrary, separates Phocis from Attica,<br />

LIBER 1.<br />

"YQ cris decidit in mare<br />

lassatis alis. Iminen-<br />

sa Uremia po.uti ob-<br />

riicrtit tumulos, novi-<br />

que fluctus<br />

73. Illos, quibus un-<br />

> u ?a PePerc'?» longa jef<br />

juiiin iiiopi victu do-<br />

Vfj n-ant. l*liocis separa;<br />

Aonios ab Acttcis arvis<br />

terra ferax, dum<br />

fuit terra; set! in illo<br />

tcrnporc pure maris.<br />

et lulus campus, su><br />

bitarutn aquarum.<br />

we must suppose that Ovid made a mistake<br />

in his geography; or, we may resolve I he<br />

difficulty, by hypallage, for<br />

Separant Aonii Actceis Fliocida ab arvis.<br />

74. Phocis. This is a country of Greece.<br />

Its eastern boundary is Breotia; its west<br />

ern boundary the summit of Parnassus; its<br />

northern boundary Thessaly; ils southern,<br />

Sinus Corinthiacus, the Giitfqf Leponto.<br />

77. Petit aslra: seeks the" stars; rises<br />

to the stars.<br />

Hoc solum fluetu merirente cncumen<br />

Eminuit, pontoqne, fuit discrimen. et astris.<br />

I.UCAN. Lib. v.<br />

78. Parnassus. A very high moumain<br />

in Phocis, now called /^Atmro, and for<br />

merly called Larnassus, from Inrnnx, an<br />

ark. because Deucalion's boat resied Ihcre:<br />

\\apvaaaor inn^tiro SI irp6rcf>ov Adpvannos Aift<br />

rft ri/v AeuKnXi'roi'Of XnpvQKa aiiroSt irpoaivtxSri-<br />

vai.— STEPH. B\ZAVT.<br />

Ii had two summits, Cyrrha, sacred to<br />

Apollo and ilie Musee, and Nysa, sacred<br />

to Bacchus, who is said by T/.etzes to lie<br />

t'ie same as Osiris and Noc. Bacchus and<br />

Osiris were lioih enclosed in an nrk, and<br />

both taught agriculture and the raising of<br />

ilie vine. Now, we arc told, Ihnt "Noah<br />

began to he a husbandman, and he planted<br />

a vineyard." Besides, there is a similarity<br />

of names Noarhus. Boaohiic. Bacchus.<br />

Dionnsos, an appellative of Bncchus. means<br />

ihe sacred Nous (Nvs), or ihe sacred ius-<br />

latidman. Hence, the place of descent is<br />

called Nysa.<br />

Different nations fable the ark to have<br />

rested upon some eminence in their coun<br />

try. Even the ancient Welsh dc.-cribe it<br />

as resting upon one of their mountains.<br />

The following heal hen account is con<br />

firmatory of the Biblical:<br />

There is a great mountain in Armenia, situated<br />

above.Minyas, which is called Buns. A report<br />

prevails, that, nt the time of tin* deluge, many<br />

persons fled here, and were preserved One, in<br />

particular, was conveyed in an ark to the very<br />

summit of the mountain. He. perhaps, may be<br />

the man concerning whom Moses, the .kwish<br />

lawgiver, wrote. NICOLAUS DAIVUSCEM-S.<br />

As Larnassus, the mountain, was de<br />

rived from laniax, an ark, so ihe, moun<br />

tain, Baris, was derived from Baris, the<br />

sacred boat of Osiris.<br />

iS7<br />

KJIBULA IX. MET AMO RPHOSEO N.<br />

Hie ubi Deucalion, (nam ccetera texerat asquor)<br />

Cum consJrte tori parva rate vectus adhassit;<br />

Corycidas nymphas, et numina mentis adorant,<br />

Fatidicainque Themin, quse tune orac'la tenebat.<br />

Non illo melior quisquam, nee amantior asqui<br />

Vir fuit, aut ilia metuentior ulla deorum.<br />

Jupiter ut liquidis stagnate paludibus orbem,<br />

Et superesse videt do tot modo millibus unum,<br />

79. Deucalion. Deucalion was the son<br />

of Prometheus, and ihe husband of" Pyrrha.<br />

He and his wife were the only persons that<br />

survive'! the great deluge. Noah was the<br />

original if ihe names j^foach, Sisithrus,<br />

Xisithrus, Ogyges, Osiris, and Deucalion.<br />

NOTJE.<br />

It may be necessary to premise the reason, lest<br />

you be surprised, when you hear the names of<br />

itarbarians in (iievk. . . . The Egjptians, who<br />

vvrote of these matters, translated them into<br />

their own language, and he likewise, searching<br />

out their true meaning, turned them into our<br />

language PLATO'S CHITIAS.<br />

Sisithrus, Og>ges, and Deucalion, are all<br />

names signilying the same thing in other lan<br />

guages as Noah does in Hebrew. OBOTIUS.<br />

The Greeks call him Deucalion, the Chaldeans,<br />

Noach, in whose time the great flood happened.<br />

lJniLO BYBLILS.<br />

The same Deucal-on under whom the famous<br />

great flood broke in. LVCIAN.<br />

*O N(5e "E-icovSpos irapa XaX^aFuv?. CEDHE3TUS.<br />

79. Cat*x&l£X£Xffl: had covered the rest.<br />

The mountains were submerged, the barrier<br />

chains<br />

That mapped out nations sank; until at length<br />

One Titan peak alone o'ertopped the wnves,<br />

Beaconing a sunken world. And of the tribes<br />

That blackened every alp, one man survived.<br />

I3ARBER.<br />

80. Consortetori: the consort of his bed ;<br />

a periphrasis for uxor.<br />

80. Parva rate: his little boat; a rude<br />

boat, like an arh. The ark of Noah, the<br />

Argoof the Greeks, and the Baris of Osiris<br />

are all one. The time when Osiris entered<br />

the Baris, as given by Plutarch, corresponds<br />

to the very day when Nonh entered the ark.<br />

The constellation Argo was placed in the hea<br />

vens by divine wisdom, for the Argo was the<br />

first ship that ever » as built: it was, moreover,<br />

built at the very beginning, end was an oracular<br />

vessel. ERATOS<strong>THE</strong>NES.<br />

The constellation which the Greeks called the<br />

Argo, was a representation of the sacred ship<br />

of Chin's. PMJTARCII.<br />

This dehigt-, mid the ark, is mentioned by all<br />

those persons who have written Uarbaric his<br />

tories. Jc-SEPHLS.<br />

On the southern part of the celestial<br />

sphere, the ancient astronomers have, given<br />

a pictorial history of the Deluge. Aquatic<br />

animals occupy a large portion; water<br />

streams upon it in all parts; the ship Argo,<br />

l.bc ark) is in the midst of the waves; the<br />

G<br />

77<br />

79. Ubi r>euc»l:on,<br />

cn 11Bm IE

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