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THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

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46<br />

P. OVIDII <strong>NASO</strong>NIS<br />

Perque hyemes, oestusque, et insequales autumnos,<br />

Et breve ver, spatiis exegit quatuor annum.<br />

Turn primum siccis ner f'ervoribus ustus<br />

Canduit; et ventis glacies adstricta pependit.<br />

LIBER I.<br />

K argenteaprolessubiit.<br />

deterior auro, pretio-<br />

sior fulvosere. Jupiter<br />

comraxit tempora<br />

7. Turn primum a«»<br />

u»tus siccii fervori-<br />

NOT^E.<br />

The gods then formed a second race of man, Some say he bid his angels turn askance<br />

Degenerate far. and silver yeara began, The poles of earth twice ten degrees and more<br />

Unlike the mortals of a golden kind, From the sun's axle; others say the sun<br />

Unlike in frame of limbs, and mould of mind. Was bid turn reins from the equinoctial road,<br />

llESIOD. To bring in change of seasons to each clime.<br />

MILTON<br />

2. Subiit . succeeded; in place of the<br />

golden age.<br />

7. Ustus: scorched by the sultry heat.<br />

3. AUTO deterior: worse than gold; thnt<br />

And summer shot<br />

is, than the golden age., but better than the His pestilential heats. THOMSON.<br />

brazen age which followed.<br />

8. Canduit: became so hot in summer,<br />

3. Futvo cere: the yellow brass; the that it might be said to glow.<br />

brazen age.<br />

8. Glacies.- ice, icicles.<br />

4. Jupiter. Jupiter was the son of Sa 8. Adstricta: astricted, congealed by the<br />

turn and Rhea. He appears originally to winds; by the cold atmosphere.<br />

have been the imbodiment of the idea of Astriction is in a substance that hath a vir<br />

the true God, and ws worshipped as the tual cold. BACON<br />

father of gods aud men, and as the Creator Facientes frigora ventos. FAB. I.<br />

of the universe. In this place, he seems 8. Pependit: depended; hung down.<br />

to occupy the place of the Mediator. In<br />

From the frozen beard<br />

the Gothic mythology, he is called Thor, Long icicles depend, and crackling sounds are<br />

the Thunderer, and is called the first-born heard,<br />

of the supreme God. The Edda sty les him Prone from the dripping eave, and dumb cas<br />

a "middle divinity, a mediator between cade.<br />

God and man." He is said to have wrestled Whose idle torrents only seem to roar DBTDKN.<br />

with death, to have bruised the head of the The pendent icicle. THOMSON.serpent,<br />

and, in his final engagement with 9. Turn primum domos. Men had been<br />

him, to have slain him.<br />

accustomed to sleep in the open air, during<br />

4. Contraxit: contracted; shortened the the golden age, because there was per<br />

time.<br />

petual spring, and a mild temperature oi<br />

The sun<br />

air. The inclemency of the atmosphere<br />

Then had his precept so to move, so shine, now compelled them to build houses.<br />

As might affect the earth with cold and heat<br />

The lightsome wall<br />

Scarce tolerable; and from the north to call Of finer masonry, the raftered roof<br />

Decrepit winter ; from the south to bring They knew not; but, like ants, still buried,<br />

Solstitial summer's heat. MILTON.<br />

delved<br />

4. Anliqui veris : the ancient spring, Deep iri the earth, and scooped their sunless<br />

which had been perpetual and constant in caves. JEsciiYLTis.<br />

the golden age.<br />

9. Domvs antra. Their first habitations<br />

Else had the spring were caves, then thick bushes formed a co<br />

Perpetual smiled on earth with verdant flowers, vert, and lastly, poles joined together with<br />

Equal in days and nights. MILTON.<br />

bark, something like the kralle of the mo<br />

5. Hyema: winter; from «w, to rain, to dern Hottentot.<br />

be wet.<br />

Wherein of antres vast, and deserts wild,<br />

The winter keen<br />

It was my bent to speak. SHAKSPEARE.<br />

Shook forth his waste of snows. THOMSON. 11. Semina Cerealia : corn, called the<br />

Unmarked the seasons changed, the biting seed of Ceres, as she first taught mankind<br />

winter,<br />

to sow grain, and use it for food.<br />

The flower*j>erfumed spring, the ripening sum Gre.it nurse, all bounteous, blessed, and divine,<br />

mer. JEsCHYLTTS.<br />

Who joy'st in peace , to nourish corn is thine,<br />

5. JEstiis: heat; here put by metony Goddess of seed, of fruits abundant, fair<br />

my, for summer.<br />

Harvest and threshing are thy constant care.<br />

5. IntEqiuiles autumnos .* variable;<br />

HraiNS <strong>OF</strong> ORPHEUS<br />

changeful; now hot, now cold; at one Prima Ceres ferro mortales vertere terrain<br />

time wet, and at another dry.<br />

Instituit. GEORGIC i.<br />

While sickly damps, and cold autumnal jogs, 11. Sulcis obruta : was covered in the<br />

Hung not, relaxing, on the springs of life. turrow.<br />

THOUSOH. Et sulcis frumemiquosreretherbam. VIRGIL.<br />

6. Spatiis: spaces of time; seasons 12. Pressi jugo: pressed under the yoke.<br />

consisting of three months each. After man had lost his innocence, he was<br />

The seasons since have, with severer sway, forced to till the soil. The beasts, also,<br />

Oppressed a broken world. THOMSON. were subjected to labor, in consequence ol<br />

If<br />

FABULA IV.<br />

METAMORPHOSED N.<br />

Turn primum subiere domos. Domus antra fuerunt, ]j<br />

Et densi frutices et vinctse cortice virgse 10 .,ri,<br />

Semina turn primum longis Cerealia sulcis<br />

Obruta sunt, pressique jugo gemuere juvenci.<br />

the earth refusing to afford its spontaneous<br />

fruits.<br />

Ante Jovem nulli subigebant arva coloni.<br />

VIROIL.<br />

12. Gcmuere juvenci: the bullocks<br />

groaned.<br />

Depresso incipiat jam turn mini taurus aratro<br />

Ingemert.—VIRGIL.<br />

He whose toil.<br />

Patient, and ever ready, clothes the land<br />

With all the pomp of hardest; shull lie bleed,<br />

And struggling groan beneath the cruel hands<br />

Kven of Ihe clown he feeds. THOMSON.<br />

NOTJE.<br />

The heathen account of the change upon<br />

the soil, agrees well with the Biblical:<br />

Cursed is the ground for thy sake; in sorrow<br />

shall thou eat of it, all the days of thy life.<br />

Thorns, also, and thislies, shall it bring forth to<br />

thce. GENESIS.<br />

Who was Saturn ? I<br />

When did he reign ?<br />

On what condition did he obtain the em<br />

pire of the world ?<br />

What did he do with his children 1<br />

How was Jupiter preserved?<br />

What was this stone called, and what is<br />

the probable meaning of the fable ?<br />

What is the meaning of Beth-elt<br />

Is the Syrian il or ul the same as the<br />

Hebrew el, God ?<br />

Are Baith-ul and Bethel words of the<br />

lame import ?<br />

Where « js Saturn confined f<br />

canduit;<br />

47<br />

Turn<br />

II. Turn primum<br />

Cerealia semina sum<br />

Mox et frumentift labor additns: et mala culmoi<br />

Esset rubigo, segnisque horreret in arvis<br />

Cardints. Imereunt segetes ; subit aspera siha.<br />

VmaiL<br />

Jupiter, also, in the heathen account, re<br />

quires the same severe labor for bread,<br />

which Jehovah does in the Biblical:<br />

In the sweat of thy face shall thou eat bread.<br />

GENESIS.<br />

Pater ipse colendi<br />

Haud facilem ease viam voluit, primusque per<br />

artem<br />

Movit agros, curis acuens morialia corda.<br />

VIROIL.<br />

But men, through fulness «nd plenty, fell into<br />

wickedness; which condition Jupiter abhorring,<br />

altered the slate of things, and ordered them to<br />

a life of labor. CALAKUS in STRABO.<br />

Never shall they cease from toil and suffering<br />

by day nor night coming on; but the gods shall<br />

give harassing disquietudes. HESIOD.<br />

QU^ESTIONES.<br />

What is to be understood by Tartarus,<br />

in this place ?<br />

What was Imcian's opinion ?<br />

Who is probably meant by Jupiter, in<br />

this fable ?<br />

What is said of the Gothic Jupiter,<br />

Thort<br />

What is said of the shortening of spring?<br />

Into what was the year divided ?<br />

What is said of the earth, and oC tht<br />

cultivation of the ground ?<br />

What is said of labor t<br />

With what do these accounts agree ?

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