THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO
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46<br />
P. OVIDII <strong>NASO</strong>NIS<br />
Perque hyemes, oestusque, et insequales autumnos,<br />
Et breve ver, spatiis exegit quatuor annum.<br />
Turn primum siccis ner f'ervoribus ustus<br />
Canduit; et ventis glacies adstricta pependit.<br />
LIBER I.<br />
K argenteaprolessubiit.<br />
deterior auro, pretio-<br />
sior fulvosere. Jupiter<br />
comraxit tempora<br />
7. Turn primum a«»<br />
u»tus siccii fervori-<br />
NOT^E.<br />
The gods then formed a second race of man, Some say he bid his angels turn askance<br />
Degenerate far. and silver yeara began, The poles of earth twice ten degrees and more<br />
Unlike the mortals of a golden kind, From the sun's axle; others say the sun<br />
Unlike in frame of limbs, and mould of mind. Was bid turn reins from the equinoctial road,<br />
llESIOD. To bring in change of seasons to each clime.<br />
MILTON<br />
2. Subiit . succeeded; in place of the<br />
golden age.<br />
7. Ustus: scorched by the sultry heat.<br />
3. AUTO deterior: worse than gold; thnt<br />
And summer shot<br />
is, than the golden age., but better than the His pestilential heats. THOMSON.<br />
brazen age which followed.<br />
8. Canduit: became so hot in summer,<br />
3. Futvo cere: the yellow brass; the that it might be said to glow.<br />
brazen age.<br />
8. Glacies.- ice, icicles.<br />
4. Jupiter. Jupiter was the son of Sa 8. Adstricta: astricted, congealed by the<br />
turn and Rhea. He appears originally to winds; by the cold atmosphere.<br />
have been the imbodiment of the idea of Astriction is in a substance that hath a vir<br />
the true God, and ws worshipped as the tual cold. BACON<br />
father of gods aud men, and as the Creator Facientes frigora ventos. FAB. I.<br />
of the universe. In this place, he seems 8. Pependit: depended; hung down.<br />
to occupy the place of the Mediator. In<br />
From the frozen beard<br />
the Gothic mythology, he is called Thor, Long icicles depend, and crackling sounds are<br />
the Thunderer, and is called the first-born heard,<br />
of the supreme God. The Edda sty les him Prone from the dripping eave, and dumb cas<br />
a "middle divinity, a mediator between cade.<br />
God and man." He is said to have wrestled Whose idle torrents only seem to roar DBTDKN.<br />
with death, to have bruised the head of the The pendent icicle. THOMSON.serpent,<br />
and, in his final engagement with 9. Turn primum domos. Men had been<br />
him, to have slain him.<br />
accustomed to sleep in the open air, during<br />
4. Contraxit: contracted; shortened the the golden age, because there was per<br />
time.<br />
petual spring, and a mild temperature oi<br />
The sun<br />
air. The inclemency of the atmosphere<br />
Then had his precept so to move, so shine, now compelled them to build houses.<br />
As might affect the earth with cold and heat<br />
The lightsome wall<br />
Scarce tolerable; and from the north to call Of finer masonry, the raftered roof<br />
Decrepit winter ; from the south to bring They knew not; but, like ants, still buried,<br />
Solstitial summer's heat. MILTON.<br />
delved<br />
4. Anliqui veris : the ancient spring, Deep iri the earth, and scooped their sunless<br />
which had been perpetual and constant in caves. JEsciiYLTis.<br />
the golden age.<br />
9. Domvs antra. Their first habitations<br />
Else had the spring were caves, then thick bushes formed a co<br />
Perpetual smiled on earth with verdant flowers, vert, and lastly, poles joined together with<br />
Equal in days and nights. MILTON.<br />
bark, something like the kralle of the mo<br />
5. Hyema: winter; from «w, to rain, to dern Hottentot.<br />
be wet.<br />
Wherein of antres vast, and deserts wild,<br />
The winter keen<br />
It was my bent to speak. SHAKSPEARE.<br />
Shook forth his waste of snows. THOMSON. 11. Semina Cerealia : corn, called the<br />
Unmarked the seasons changed, the biting seed of Ceres, as she first taught mankind<br />
winter,<br />
to sow grain, and use it for food.<br />
The flower*j>erfumed spring, the ripening sum Gre.it nurse, all bounteous, blessed, and divine,<br />
mer. JEsCHYLTTS.<br />
Who joy'st in peace , to nourish corn is thine,<br />
5. JEstiis: heat; here put by metony Goddess of seed, of fruits abundant, fair<br />
my, for summer.<br />
Harvest and threshing are thy constant care.<br />
5. IntEqiuiles autumnos .* variable;<br />
HraiNS <strong>OF</strong> ORPHEUS<br />
changeful; now hot, now cold; at one Prima Ceres ferro mortales vertere terrain<br />
time wet, and at another dry.<br />
Instituit. GEORGIC i.<br />
While sickly damps, and cold autumnal jogs, 11. Sulcis obruta : was covered in the<br />
Hung not, relaxing, on the springs of life. turrow.<br />
THOUSOH. Et sulcis frumemiquosreretherbam. VIRGIL.<br />
6. Spatiis: spaces of time; seasons 12. Pressi jugo: pressed under the yoke.<br />
consisting of three months each. After man had lost his innocence, he was<br />
The seasons since have, with severer sway, forced to till the soil. The beasts, also,<br />
Oppressed a broken world. THOMSON. were subjected to labor, in consequence ol<br />
If<br />
FABULA IV.<br />
METAMORPHOSED N.<br />
Turn primum subiere domos. Domus antra fuerunt, ]j<br />
Et densi frutices et vinctse cortice virgse 10 .,ri,<br />
Semina turn primum longis Cerealia sulcis<br />
Obruta sunt, pressique jugo gemuere juvenci.<br />
the earth refusing to afford its spontaneous<br />
fruits.<br />
Ante Jovem nulli subigebant arva coloni.<br />
VIROIL.<br />
12. Gcmuere juvenci: the bullocks<br />
groaned.<br />
Depresso incipiat jam turn mini taurus aratro<br />
Ingemert.—VIRGIL.<br />
He whose toil.<br />
Patient, and ever ready, clothes the land<br />
With all the pomp of hardest; shull lie bleed,<br />
And struggling groan beneath the cruel hands<br />
Kven of Ihe clown he feeds. THOMSON.<br />
NOTJE.<br />
The heathen account of the change upon<br />
the soil, agrees well with the Biblical:<br />
Cursed is the ground for thy sake; in sorrow<br />
shall thou eat of it, all the days of thy life.<br />
Thorns, also, and thislies, shall it bring forth to<br />
thce. GENESIS.<br />
Who was Saturn ? I<br />
When did he reign ?<br />
On what condition did he obtain the em<br />
pire of the world ?<br />
What did he do with his children 1<br />
How was Jupiter preserved?<br />
What was this stone called, and what is<br />
the probable meaning of the fable ?<br />
What is the meaning of Beth-elt<br />
Is the Syrian il or ul the same as the<br />
Hebrew el, God ?<br />
Are Baith-ul and Bethel words of the<br />
lame import ?<br />
Where « js Saturn confined f<br />
canduit;<br />
47<br />
Turn<br />
II. Turn primum<br />
Cerealia semina sum<br />
Mox et frumentift labor additns: et mala culmoi<br />
Esset rubigo, segnisque horreret in arvis<br />
Cardints. Imereunt segetes ; subit aspera siha.<br />
VmaiL<br />
Jupiter, also, in the heathen account, re<br />
quires the same severe labor for bread,<br />
which Jehovah does in the Biblical:<br />
In the sweat of thy face shall thou eat bread.<br />
GENESIS.<br />
Pater ipse colendi<br />
Haud facilem ease viam voluit, primusque per<br />
artem<br />
Movit agros, curis acuens morialia corda.<br />
VIROIL.<br />
But men, through fulness «nd plenty, fell into<br />
wickedness; which condition Jupiter abhorring,<br />
altered the slate of things, and ordered them to<br />
a life of labor. CALAKUS in STRABO.<br />
Never shall they cease from toil and suffering<br />
by day nor night coming on; but the gods shall<br />
give harassing disquietudes. HESIOD.<br />
QU^ESTIONES.<br />
What is to be understood by Tartarus,<br />
in this place ?<br />
What was Imcian's opinion ?<br />
Who is probably meant by Jupiter, in<br />
this fable ?<br />
What is said of the Gothic Jupiter,<br />
Thort<br />
What is said of the shortening of spring?<br />
Into what was the year divided ?<br />
What is said of the earth, and oC tht<br />
cultivation of the ground ?<br />
What is said of labor t<br />
With what do these accounts agree ?