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THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

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42 P. OVIDII <strong>NASO</strong>NIS<br />

Ver erat seternum; placidique tepentibus auris<br />

Mulcebant Zephyri natos sine seinine flores.<br />

Mox etiam fruges tellus inarata ferebat :<br />

Nee renovatus ager gravidis canebat aristis.<br />

Flumina jam lactis, jam flumina nectaris ibant:<br />

Flavaque de viridi stillabant ilice mella.<br />

LIBER I.<br />

19. Ver erat ester-<br />

num, placidique Ze-<br />

phyri tepentibus aun»<br />

21. Etiam telliii ina<br />

rata mox ferebat<br />

fruges: nee ager re-<br />

novatus canebat gra<br />

vidis aristis. Jam<br />

flumina lactis, jam<br />

flumina nectnris<br />

NOTjE.<br />

19. Ver erat: there was eternal spring. 22. lienovatus ager. The field that had<br />

Many learned men have conjectured that become renewed by lying fallow. The<br />

this was really the case at the first creation fields did not produce on alternate years<br />

of the world. If we suppose the poles and merely, but every year.<br />

axis of our globe to have been perpendicu 22. Canebat: became white with the ears<br />

lar to ihe equator, and the centre of gravity of corn. The fields of grain are first green,<br />

to have been in the centre of the earth, the then white, just before ripening, and when<br />

attraction of the sun would be equal on all fully ripe they become yellow.<br />

ihe pans of the earth, and its course would Lift up your eyes, and look on the fields, for<br />

be regular in the track of the equator. they are white already to harvest. ST. JOHN.<br />

There would be no disturbances of the at The crops are green, and wave o'er all the plain,<br />

mosphere, nor changes of temperature, and In billows like the storm-excited main. MASON.<br />

the days and nights would be always equal. MolUpaulatim JJavescct campus arista. VIKGIL.<br />

It would move through one degree in ex 22. Arittis. Arista, the beard of the<br />

actly 24 hours, and make its annual revo corn, is of common use, by synecdoche,<br />

lution in 3GO days. The moon would make for the ear of com itself.<br />

her revolution in just 30 days. This would<br />

Of old we met everywhere with bnrley,<br />

agree exactly with the ancient computa wheat, and meal, as we do now-a-days with<br />

tions, the universality of which is no small dust. The fountains flowed, some with water,<br />

evidence of its existence at the first. When some with milk, and likewise some with honey,<br />

God cursed the ground for man's trans some with wine, and some with oil. CALAMUS<br />

gression, or at the deluge, by a sinking of IN STRABO.<br />

the continents, the centre of the earth's 23. Flumina lactis: streams of milk.<br />

gravity must have been changed, in conse Traditional accounts of Paradise, and of<br />

quence of which the poles of the earth di the Promised Land, probably furnished the<br />

verged, causing its orbit to become oblique heathen poets with their ideas of streams<br />

to the equator. The motions of the earth of milk, honey, and nectar.<br />

and moon would, of necessity, become From the taunts of the proud and the vile wego<br />

tremulous and irregular, causing altera To the land where rich honey and milk will<br />

tions in the time of their revolutions, and flow. W. G. CLARK.<br />

introducing a variety of seasons.<br />

23. Nectaris: nectar; the fabled drink of<br />

Great Spring, before, the gods. Athenseus says, that on Mount<br />

Greened all the year ; and fruits and blossoms Olympus and its environs, the people use<br />

blushed<br />

a drink which they call nectar; composed<br />

In social sweetness, on the self-same bough.<br />

THOMSON. of honey, wine, and odoriferous herbs. As<br />

20. Placidi zephyri: the mild zephyrs. the gods were supposed to hold their court<br />

The sweetness of the breath of Zcphyrns on Olympus, hence arose the idea of nec<br />

was said to produce flowers. Hence he tar being their drink. Nectar signifies a<br />

was said to be the husband of Flora. preserver of youth, and was, therefore,<br />

appropriately considered the drink of men<br />

Pure was the temperate air ; aujeven calm<br />

Perpetual reigned, save what the zephyrs Llaud who led long and flourishing" lives.<br />

Breathed o'er the blue expanse. THOMSON. D' ambroisie bene choisie<br />

21. Fruqes. At first they lived upon the Hebe la iiourrit a pnrt;<br />

fruits of the trees, but now, it is said, the Et sa bouche, quand j'y louche,<br />

Me parfume de nectar. HENRI IV<br />

unploughed earth bore grain also. How<br />

well this agrees with the scriptural ac 24. Stillabant: distilled; trickled down.<br />

count !<br />

Durae quercus sudabunt roscida mella.<br />

Dchdjl I Imve given you every herb bearing<br />

ECLOGUE iv.<br />

ecd (y grain), which is upon the face of all Feasts strewn by earth, employ their easy day,<br />

the earth, and every tree in the which is the The oak is on their hills ; the topmost tree<br />

fruit of a tree yielding seed; Ic you it f ball be Bears the rich acorn, and the trunk the bee.<br />

for meat -GENESIS i 39.<br />

FimrlA HI.<br />

What is the subject of this Fable ?<br />

What poet, before Ovid, had spoken<br />

of different ages under the name of me<br />

tals?<br />

What additional ago does he mention ?<br />

Why was the first age called golden ?<br />

To what period of the world's history<br />

does the golden age probably refer 7<br />

What are the coincidences between these<br />

times ?<br />

What institution among the Jews re<br />

called the residence in Paradise ?<br />

What similar institution among the<br />

Greeks and Romans recalled the golden<br />

ge under Saturn ?<br />

METAMORPHOSEON.<br />

QUjESTIONES.<br />

45<br />

Upon what were the laws of the Roman*<br />

written ?<br />

Where were these tablets set up ?<br />

What was the state of morals in the<br />

golden age ?<br />

Was there agriculture or commerce ?<br />

By what figure is pinus put for a ship ?<br />

Were taere cities or houses in the gold<br />

en age ?<br />

Were there any wars ?<br />

Upon what did men subsist ?<br />

Did they live upon flesh, or wear cloth<br />

With what account does this agree ?<br />

When was permission given by God to<br />

eat flesh ?

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