03.04.2013 Views

THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

40<br />

P. OVIDII N ASONIS<br />

Montibus in liquidas pinus descenderat undas:<br />

Nullaque mortales, prater stia, Itttora norant.<br />

Nondum pracipites cingebant oppida fossa? ;<br />

Non tuba direct!, non asris cornua flexi,<br />

Non gales, non ensis erant: sine militis usu<br />

6. Peregriaum orbem . a foreign orb. The<br />

whole is here put, by synecdoche, for a<br />

part of the "world.<br />

7. Pinus. The pine is a mountain tree<br />

used for ship-building. It is here put, by a<br />

figure, for a ship. Virgil, speaking of the<br />

return of the golden age, says, commerce<br />

will cease :<br />

Nee nautica piniis<br />

Mutubit merces Jk-LOGUE iv.<br />

Daut utile hgnum<br />

Navigiis pinos. GEOKGICOV ii<br />

7. Descenderal undas. The first attempt<br />

nt ship-building was, doubtless, the linter<br />

or canoe, hollowed out of a single tree. It<br />

is thought that the first hint of navigation<br />

may have been afforded by the fulling of an<br />

older tree, decayed and hollowed with age,<br />

from the river side into the woter.<br />

Tune alnos priinum fluvil sensere cavatas.<br />

GtoRGlc i.<br />

Tlie first rude plough man made to turn the<br />

soil; the first rude »ixe of stone with which he<br />

felled the stalwart pins; the first rude canoe he<br />

scooped from its trunk to cross the river, which<br />

knpt him from greener fields, were each a hu-<br />

nuin facully, flint brought wiitiin his reach a<br />

] li> sical comfort he never cnjo> ed before.<br />

ELIIIU BURRITT.<br />

8. Mortales: mortals; men. Koraul for<br />

noveraal, by syncope. See Groin, p. 1!I5.<br />

9. Pracipiles fossa : steep ditches did<br />

not ns yet enclose towns. A periphrasis<br />

to express the fact that there were no<br />

towns, for even houses were not built till<br />

the Silver age. It is remarkable that IIv-<br />

ginus, referring to this period, ond that of<br />

ihc succeeding age, speaks of one univer-<br />

sn] language, and of its after-confusion,<br />

and the consequent division of the people.<br />

The confusion of tongues was consequent<br />

on the building of one of the first cities.<br />

Go to. let us build us a city, and a tower<br />

whose lop may reach unto heaven. GEVKSIS<br />

z>. 4.<br />

Homines ante secula multa sine oppidis ]eg:-<br />

liusque vitatn exegerunt sub imperio Jevis, Bed<br />

una hngua loqucutcs. HYGIM, Fab. 14.J.<br />

10. Non liitia. There were no instru<br />

ments of martial music to stir the courage<br />

of the soldiers.<br />

At tuha terribili eonitu taratuntura dixit.<br />

KfMUS.<br />

fl're ciere viros, Martemque accenderu<br />

caniu. Viaou,.<br />

The shrill trump.<br />

The »pirit-stirring drum, the cur-piercing fife.<br />

SlIAKSl'EARE.<br />

10. Dirccli. The tulm, or trumpet, was<br />

employed in war for signals of every kind;<br />

also ai games, festivals, and at funeral<br />

NOT..E.<br />

10<br />

LIBER 1.<br />

csesa suis montibus,<br />

noiidiim descenderat<br />

in liqwdas undas, ul<br />

viseret peregrinum<br />

U. Pr.ucmites fossil!<br />

nonduin cingefoant op-<br />

pida; non tuba di<br />

rect! seris, non cornun<br />

rites. It was a long, straight tube, increas<br />

ing in diameter, and terminating in a bell-<br />

shaped mouth, which was often ornamented<br />

with the figure of some animal. The Zient into a spiral shnpe at the mouth.<br />

It was generally used by cavalry, and<br />

emitted a harsh, shrill sound.<br />

ID. Cortina flexi. The horn, anciently<br />

made of horn, but afterwards of brass, was<br />

curved in the shape of a C, with a .cross-<br />

piece. It was an octave lower than the<br />

titlm, and was generally used to sound the<br />

clafsicum.<br />

Sonuit rcflexo classicum cornu. SENECA.<br />

11. Sine militis: without the use of sol<br />

diery. There were no wars nor battles.<br />

To a reflecting and humane mind, and es<br />

pecially to one influenced by Christian<br />

principles, few things can be more revolt<br />

ing than standing armies; men kept for the<br />

very purpose of destroying life.<br />

O who are these?<br />

Death's minister?, not men! who thus deal death<br />

InhuuiMiily to men. and multiply<br />

Ten thousand-fold the sin of him who slew<br />

His brother. MILTON.<br />

11. Nun golefc. Helmets were at first<br />

formed of the skins of beasts, as is now<br />

the cnee among the American Indians. The<br />

hair was generally left on, and the teeth of<br />

FABULA ill.<br />

METAMORPHOSE ON.<br />

MoIIia secure peragebant otia gentcs.<br />

Ipsa quoque immunis rastroque intacta, nee ullis<br />

Saucia vomeribus, per se dabat omnia tellus;<br />

Contentique cibis, nnllo cogente, creatis,<br />

Arbuteos fetus, monlanaque fragra legebant,<br />

Cornaque, et in duris ham-ntia mora rubetis ;<br />

Eu quce deciderant patula Jovis arbore, glandes.<br />

the animal were generally turned po as to<br />

threaten ihe enemy. See plate, Fab. I.,<br />

Lib. III. Afterwards, they were made of<br />

brass and iron. The principal parts of the<br />

helmet are the circular portion, the cone,<br />

or central part, which receives the plume,<br />

and the cheek-pieces, attached to the hel-<br />

iret by hinges. See plate, Fab. VI., Lib. I.<br />

11. JVb/i eitsis. The ancient sword hud<br />

a broad two-edged blade, which was nearly<br />

of equal width from hilt to point. The<br />

first swords were made of bronze ; after<br />

wards, they were made of iron. The Ro<br />

man sword was generally much larger than<br />

the Greek. They were worn around the<br />

body by a belt, generally on the left side,<br />

but sometimes on the right.<br />

12. Perogebant: passed, or enjoyed soft<br />

tranquillity.<br />

Nor yet injurious act. nor surly deed,<br />

VVag known among those happy sons of heaven;<br />

For reason and benevolence were law.<br />

THOMSON.<br />

13. Immunis : the free earth ; without<br />

tillage, or the gift of seed.<br />

13. IRustro: untouched by the harrow, an<br />

instrument used to .break clods, and pul<br />

verize them after ploughing.<br />

14. Saucia: wounded. The bosom of the<br />

forth opened by the ploughshare, is figura<br />

tively said to be wounded.<br />

Adunci vnlnera oratri<br />

Rastroruinque fero. OVID, Lib. ii.<br />

On the return of the golden age, as de<br />

scribed by Virgil, the earth will not require<br />

tillage.<br />

Non rastros patietur humus, non vinea falcem.<br />

ECLOGUE iv.<br />

14. Per se: of itself; spontaneously.<br />

'EoflXo/t TTttfTa<br />

v^ qv Kapirov, 6'zQEfic {/ c&opof apov vpa<br />

pdril, TTo^\6v rf Kal Sift^ovof. — HOMER.<br />

14. Omnia : all things ; all necessary<br />

sustenance. The use of flesh was then<br />

unknown. This agrees with the Biblical<br />

account; for, the permission to eat flesh was<br />

not given till after the flood.<br />

6<br />

NOT IE.<br />

15<br />

41<br />

flexi, non galeoe, non<br />

ensis erant: secure<br />

gentes peragebant<br />

molJia otia sine usu<br />

militis.<br />

15. Content! scibis<br />

creatis, nulJo cogente<br />

legebant arbuteos fe<br />

tus, que montana<br />

fragra, que corna, et<br />

mora hacrcntia in<br />

The food of man<br />

While yet he lived in innocence, and toW<br />

A length of goklen years; unfleshed in blood.<br />

THOMSON.<br />

Sub Saturno, id est. in anreo seculo, cum om<br />

nia humus fundcret nullum comedisse carnes,<br />

sed universes vixisse frngibus et pomis qute<br />

spoute terra gignebat DIC.BAIICIHJS.<br />

At vetus ilia rctas, cui fecimus aurea nomcn<br />

Fretibus arboreis, et quas humus educat herbis<br />

Fortunata fuit, nee poHuit ora cruore.<br />

METAMOBPH. xv.<br />

15. Contenii: content; satisfied with the<br />

productions of the earth.<br />

Rich in content, in Nature's bounty rich j<br />

In herbs and fruits. THOMSON.<br />

15. Cibis: with food provided without<br />

toil. Like Adam and Eve, they were naked.<br />

God himself, their keeper, fed them, as man, a<br />

more divine animal, pastures the races lower<br />

than himself. Naked and without covering,<br />

living in the open air, they partook of varied<br />

food. PLATO.<br />

The first men lived very hardy, before the<br />

conveniences of life were found put, being ac<br />

customed to go naked, and wanting dwelling!<br />

and fires. DIODORCS SICULUS.<br />

15. Nallo cogenti: no one compelling.<br />

The fruits of the earth were voluntary, not<br />

extorted by tillage.<br />

Ipsaque tellus<br />

Omnia libenus, nullo pof ceute, ferebat. VIBGIL.<br />

16. A rbuteos foetus: the fruit of the ar<br />

butus. It grows on a low tree, and ripens<br />

in winter. In appearance it resembles a<br />

strawberry.<br />

17. Montana fraga: mountain straw<br />

berries. These are the common straw<br />

berries.<br />

Humi nascefttia fraga. VIRGIL.<br />

17. Coma: cornels; the fruit of the<br />

cornel, or wild-cherry.<br />

17. Duris rubetis: the rough bramble<br />

hedges.<br />

18. Jovis arbore. The different gods had<br />

particular trees, or shrubs, which were<br />

sacred' to them. The oak was sacred tc-<br />

Jupiter; the laurel to Apollo; the beech<br />

to Mars; the vine to Bacchus; the cypress<br />

to Pluto; the purslain- to Mercury; the<br />

poplar to Hercules; the pine to Pan; the<br />

olive to Minerva; the myrtle to Venus;<br />

the saffron to Ceres; the narcissus to Pro<br />

serpine ; the palm to the Muses ; the aldei<br />

to the Eumcnidcs; the garlic to the Lares<br />

&c.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!