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THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

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FABULA VIII.<br />

CRINES MEDUSAE IN SERPENTES MUTANTUR.<br />

Perseus, having killed the sea-monster, marries Andromeda. At the feast he<br />

is desired to relate the manner in which he slew the Gorgon. After this re-><br />

lation, he describes to them the prior transformation of Medusa's hair into<br />

serpents.<br />

EXPLICATIO.<br />

t<br />

GREAT diversity of opinion exists in relation to the Gorgons. Diodorus<br />

says they were female warriors that inhabited Libya, who inspired their<br />

enemies with great terror, but were at last conquered hy Perseus, and<br />

their queen, Medusa, slain. Pausanias says, that after the death of<br />

Phorcys, his daughter Medusa reigned over the people that inhabited<br />

near lake Tritonis, and caused great terror by her incursions, that her<br />

flying camp was destroyed by Perseus, and the queen herself killed<br />

among the throng. Others have regarded them as princesses possessing<br />

great wealth and a golden statue of Minerva called Gorgon. The one<br />

eye of the Graire, their guard, they consider a minister of theirs, whom<br />

Perseus forced to disclose the secret of their wealth. Two of the sisters<br />

consented to surrender this, hut Medusa, refusing, was slain, when he<br />

obtained the Gorgon or golden statue. Pegasus and Chrysaor may then<br />

be considered ships which they had, for Artemidorus tells us, that by<br />

" the horses of Neptune are meant ships, for the analogy is strict between<br />

a horse on land, and a ship in the sea."<br />

The Graise and the Gorgons are personifications of the terrors of the<br />

sea ; which are thus said to transform beholders to stone: the former are<br />

the white crested waves that dash against the coast: the latter the strong<br />

billows of the wide ocean. The Graice were the half-sisters of the Gor<br />

gons, and are themselves called Gorgons hy some. Their one eye is the<br />

disk of the moon, which influences the tides, for the moon was anciently<br />

called yopyaiwv. By the stealing of this eye, we are to understand that<br />

Perseus learned the nuture of the tides. The Gorgons were Stheno, Ike<br />

powerful, meaning the force of the waves ; Euryale, wide-rolling, their<br />

fluctuation; and the Medusa, directness, their course as altered or affect<br />

ed hy TV imls, or the seasons of the year. The force and fluctuation of the<br />

waves remain the same, hence then Stheno and Euryale are said to he<br />

immortal; while Medusa, denoting change in the course of the billows,<br />

is said to he mortal. Since a serpent moving in a wary manner denoted<br />

water, the serpents of Medusa's head, disposed as they are, represent the<br />

undulations of the ocean. See note on Serpenfis, p . 02, and the plate<br />

which accompanies it. By learning to command wind and tide, and thus<br />

direct his vessel at will in the ocean, Perseus is said to have cut ofF the<br />

head of Medusa. Probably he is regarded, or the expedition which he<br />

represents, as making the first voyage in the open ocean. Pegasus and<br />

Chrysaor are ships, which were built in consequence of having overcome<br />

the terrors of navigation.<br />

302<br />

IS tribus ille focos totidem de cespite ponit;<br />

Lffivum Mercuric ; dextrum tibi, bellica virgo;<br />

Ara Jovis media est: mactatur vacca Minervse ;<br />

Alipedi vitulus; taurus tihi, summe deorum.<br />

Protinus Andromedan et tanti premia facti 5<br />

Indotata rapit: tsedas Hymenasus Araorque<br />

NOT-flE.<br />

1. Dis tribus. Three gods had assisted him, and he erects in con<br />

sequence an altar to each. Help from heaven should always be grate<br />

fully recognised. Thus Samuel acknowledged the assistance of God<br />

in conquering the Philistines, by setting up a pillar for sacrifice:<br />

Then Samuel took a stone, and set it between Miipeh and Shcn, and called<br />

the name of it Kben-ezer, saying, Hitherto hath the Lord helped us.<br />

1 SAMUBL, vii. 12<br />

2. Bellica virgo. Minerva, the goddess of war. Minerva had given<br />

him a shield, which, like a polished mirror, reflected every thing. He<br />

looked on the head of Medusa as reflected in this shield. Minerva<br />

also guided his hand as he struck the Gorgon. By this shield we are<br />

to understand that prudent circumspection and counsel which are<br />

so necessary in war.<br />

4. A lipedi. Mercury, so called because<br />

he has wings to his feet. Mercury fur<br />

nished him with his winged shoes, and the<br />

faulchion (Itarpe). By the winged shoes we<br />

are to understand swiftness of execution in<br />

general. Here, most probably, it means<br />

a ship.<br />

6. Indotata: dowerless. Her only<br />

dower was her beauty and her innocence.<br />

Though Cepheus had offered his kingdom.<br />

the brave deliverer loved her for herseli<br />

alone.<br />

Dos est magna parentium<br />

Virtus—HOBAT. Lib. iii. Od. 24.<br />

6. Tcedas prtccutiunt : shake theii<br />

torches. The torches of Hymen were<br />

those that were anciently carried before<br />

the bride, as she was led to the house ol<br />

303

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