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THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

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276 P. OVIDII HASONIS LIBER IV.<br />

Ac super ostendit. Cur non stimuletur, eatque<br />

Per cognata suis excmpk furoribus Ino ?<br />

Est via declivis funesta nubila taxo :<br />

Ducit ad infcrnas per muta silentia sedcs.<br />

Styx nebulas exhalat iners : uinbreeque recentes<br />

Descendunt iliac, simulacraque functa sepulcris.<br />

Pallor, Hyemsque tencnt late loca senta : novique<br />

Q,ua fit her, manes, Stygiam quod ducit ad urbeni,<br />

Ignorant: ubi sit nigri fera regia Ditis.<br />

Mille capax aditus, et apertas undique portas<br />

Urbs habet: utque fretum de tola flumina terra,<br />

Sic omnes animas locus accipit ille ; nee ulli<br />

Exiguus populo est, turbamve accedere sentit.<br />

Errant exsangues sine corpore et ossibus umbra?:<br />

Parsque forum celebrant, pars ima tecta tyranni;<br />

Pars alias artes, antiquas imitamina vita?<br />

Exercent: aliam partem sua pcena coercet.<br />

Sustinet ire illuc coelesti sede relicta,<br />

(Tantum odiis ineque dabat), Saturnia Juno.<br />

Gudsimul intravit, sacroque a corpore pressum<br />

17. Est via. The construction of this<br />

line is very similar to that of Lib. I., Fab.<br />

VII., line 6.<br />

Est via sublimis, ccelo mftnifesta sereno.<br />

17. Taxo. The ancienta believed that<br />

the juice of the yew-tree was poisonous,<br />

and ihat it would cause death to slumber<br />

under it. Hence it is represented as sha<br />

ding the path to the infernal regions. Vir<br />

gil describes the descent to the Shades aa<br />

steep, and shaded .with gloomy trees :<br />

These rites performed, the prince, without delay,<br />

Hastes, to llie nether world, his destined way.<br />

Deep was the cave ; and, downward as it went<br />

From the wide mouth, a rocky rough descent ;<br />

And here th' access a gloomy grove defends.<br />

JEirelD vi. 238.<br />

20. Functa sepulcris : having enjoyed<br />

sepulcral rites ; having been buried. The<br />

unhappy souls that had not received the<br />

riles of burial, were forced to wander a<br />

hundred years on the hanks of the Styx.<br />

Hence, Virgil :<br />

The ghosts rejected are th1 unhappy crew<br />

Deprived of sepulcres and funeral due :<br />

The boatman, Charon : those, the buried host,<br />

He ferries over lo the farther coast ;<br />

Nor dares his transport vessel cross the waves<br />

Wiir> such whose bones are not composed ia<br />

graves.<br />

A hundred years they wander on the shore ;<br />

At length, their penance done, are wafted o'er.<br />

vi. 325.<br />

21. Pallor, Hyemi. Paleness, coldness,<br />

silence, torpidity, and the like symptoms<br />

of death, are happily represented as dwell<br />

ing here. Virgil gives a more extended<br />

description of the inhabiiaiits, which are<br />

NOTJE.<br />

15<br />

20<br />

25<br />

30<br />

33. Saturnia Juno<br />

ede ccelesti rclictft,<br />

ftustinet ire illuc.<br />

personificaiions of human passions, affec<br />

tions, and vices:<br />

Just in the gate, and in the jaws of hell,<br />

Revengeful Cares and sullen Sorrows dwell,<br />

And pale Diseases, and repining Age,<br />

Want. Fear, and Famine's unresisted rage;<br />

Here Toils, and Death, and Death's half-brother,<br />

Sleep,<br />

Forms terrible to view, their sentry keep;<br />

'With anxious pleasures of a guilty mind,<br />

Deep Frauds before, and open Force behind;<br />

The Furies' iron beds; and Strife, that shake*<br />

Her hissing tresses, and unfolds her snakes.<br />

-A:\EID vi. 273.<br />

23. Ignorant. The ghosts are described<br />

as wandering about, unacquainted with the<br />

way. So Virgil:<br />

Obscure they went through dreary shades that<br />

led<br />

Along the waste dominions of the dead:<br />

Thus wander travellers in woods by night,<br />

By the moon's doubtful and malignant light.<br />

JEraiD vi. 208.<br />

25. Utque fretum. This is a beautiful<br />

resemblance.<br />

26. Ulli populo: to any people, viz. to<br />

any multitude of people.<br />

29. Forum celebrant: frequent the forum.<br />

The ghosts are represented as still delight<br />

ing in what had interested them in life.<br />

31. Sua pcena: their proper punishment.<br />

34. Ingemuit limen. The threshold<br />

groaned with the weight of the goddess.<br />

It had been accustomed to feel the weight<br />

of ghosts only. So Virgil, in describing<br />

the effect of the body of TEneag on the<br />

boat of Charon:<br />

He clears the deck, receives the mighty freight,<br />

The leaky vessel groans beneath the weight.<br />

JENIID vi. 413<br />

FAEULA III. METAMORPHOSED N. 277<br />

Ingemuit limen; tria Cerberus extulit ora ; 35<br />

Et tres latratus simul edidit. Ilia sorores<br />

Nocte vocat genitas, grave et implacabile numen,<br />

Careen's ante fores clausas adamante sedebant;<br />

Deque suis atros pectebant crinibus angues.<br />

Q.uam simul agnorunt inter caliginis umbras, 40<br />

Surrexere Deee. Sedcs Scelerata vocatur.<br />

Viscera prabebat Tityos lanianda ; novemque<br />

Jugeribus distentus erat. Tibi, Tantale, nullse<br />

Deprenduntur aquai; quasque imimnet, enugit arbor:<br />

Aut petis, aut urges ruiturum, Sisyphe, saxum. 45<br />

35. Cerberus. Cerberus was the guar<br />

dian of Hell, a dog with three heads, one<br />

of a lion, another of a wolf, nnd the third<br />

of a dog. Horace describes him as having<br />

a hundred heads:<br />

Demitiit atras bellim centiceps<br />

Aures. LIB. ii. Ob. xiii. 34.<br />

Hesiod describes Cerberus as having<br />

fifty heads :<br />

And next n monstrous birili, the dog of Hell :<br />

Blood-fed and brazen- voiced, and bold, and<br />

strong,<br />

The fifty-headed Cerberus. <strong>THE</strong>OGONY.<br />

36. Tres latratus. Cerberus uttered<br />

three different barkings from as many dif<br />

ferent heads. So Virgil:<br />

Cerberus hiec ingens latratu regna trifauci<br />

Personal. JEKEID vi. 417.<br />

37. Nocte zenitas. The Furies Alecto,<br />

Mcgaera, and Tisiphone, were said to be<br />

the daughters of Acheron and Nox.<br />

38. Jk-ores adamante. The doors are said<br />

to be of adamant, as tnat is of the most<br />

solid character. Milton, in his description<br />

of Hell, far exceeds our poet :<br />

At last appear<br />

Hell-bounds, high reaching to the horrid roof;<br />

And thrice threefold the gates: three folds were<br />

brass.<br />

Three iron, three of adamantine rock,<br />

Impenetrable, impaled with circling fire,<br />

Yet uncousumed. PARADISE LOST.<br />

38. Sedebant .- were Fitting. Virgil, in<br />

like manner describes the Fury, Tisiphone,<br />

as keeping guard at the gates of Hell :<br />

Wide ie the fronting gate, and, raised on high<br />

With adamantine columns, threat the sky.<br />

Vain ie the force of man, find heaven's as vain,<br />

To rru«h the pillars which the pile sustain.<br />

Puli lime on these a tower of steel is reared ;<br />

And dire T .iphoue there keeps the ward. Vi. 552.<br />

41. Suricxere Detp.. The Furies arose.<br />

41. Kedts Scflernta: the habitation of ihe<br />

wicked. So Virgil :<br />

Tie here in different paths, the way divides:<br />

The rislit to Fluid's golden palace guides,<br />

The lefl to thai unhappy region tends<br />

Which to the dtpth of Tartarus extends<br />

The seat of night profound, and punished fiends.<br />

vi. 540.<br />

43. Belidesque ausse<br />

moliri lelum suis pa-<br />

truclibus assidure re-<br />

42. Tityos. Tilyus was the son of<br />

Terra, a giant of prodigious size, whose<br />

body covered nine acres of land. He of<br />

fered insult to Latonn, for which he was<br />

confined in the Infernal Regions, with a<br />

vullure preying upon his bowels as they<br />

grew. The ficiion probably has reference<br />

to some volcano. Homer cives a descrip<br />

tion of this monster, which is again imi<br />

tated by Virgil:<br />

There Tilyus, large and long, in fetters bound,<br />

OVrspreail nine acres of infernal ground ;<br />

Two ravenous vuliures, furious for their food,<br />

Scream o'er the fiend, and riot in his blood,<br />

Incessant gore the liver in his breast,<br />

The immortal liver grows and gives the immor<br />

tal feast. ODYSSEY xi.<br />

There Tityns was to see, who took his birth<br />

From heaven, his nursing from the foodful earth<br />

Here his gigantic limbs, with large embrace,<br />

Infold nine acres of infernal space.<br />

A ravenous vullure in his opened side,<br />

Her crooked beak and cruel talons tried;<br />

Pate for the growing liver, digged his breast:<br />

The growing liver still supplied the feast.<br />

jErfEiD vi. 595.<br />

43. Tantale. Tantalus was the son of<br />

Jupiter, and a king of Phrygia. Admitted<br />

to the table of the gods, he betrayed their<br />

secreis. For this crime, or, according to<br />

some, for killing his son, and serving him<br />

up to the gods, he was condemned in ihe<br />

Infernal Regions to suffer perpetual thirst,<br />

though immersed in water up to the chin.<br />

He was doomed to perpetual hunger also,<br />

though food was temptingly spread before<br />

him, which always fled his touch. Homer<br />

gives a vigorous description of this:<br />

There Tantalus along the Stygian bounds<br />

Fours onl deep groans: wilh groans all Hell<br />

resounds;<br />

E'en in Ihe circling floods refreshmenl craves,<br />

And pines witli thirst umidpi a sea of waves:<br />

When to the water he his lip applies,<br />

Hack from his lip the treacherous water flies.<br />

Ahove, beneath, around his hnpless head.<br />

Trees of all kinds delicious fruitage spread ;<br />

There fig*, sky-dyed, a purple hue disrlose,<br />

Green looks the olive, the pomegranate glows,<br />

There dangling pears exalted scents unfold,<br />

And yellow apples ripen into gold;<br />

The fruit he strives to seize, hut blasts arise,<br />

Toss it on high, and whirl it to the skies.<br />

ODYSSEY n<br />

2 A

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