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THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

THE METAMORPHOSES OF PUBLIUS OVIDIUS NASO

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204 P. OVIDII <strong>NASO</strong>NIS LIBER III.<br />

Parte ftagellari gemuit sua robora caudae.<br />

Dum spatium victor victi considerat hostis; 95<br />

Vox subito audita est: (neque erat cognoscere promptum promplum 96. Neque cognOMeie erat<br />

Unde; sed audita est) Quid, Agenore nate, peremptum unde, sed audita<br />

Serpentem spectas ? et tu spectabere serpens.<br />

Ille diu pavidus, pariter cum mente colorem<br />

Perdiderat; gelidoque comas terrore rigebant. 100<br />

NOT^E.<br />

94. Flagellari. The tree was lashed<br />

by the tail of the serpent. In Spenser's<br />

Faerie Queene, the Dragon beats the air,<br />

and overturns the forest and rocks that are<br />

around:<br />

Then gun he tosse aloft his stretched traine,<br />

And therewith scourge the buxom aire sa sore,<br />

That to liia force to yielden it was fuine;<br />

Ne ought his sturdy strokes might stand afore,<br />

That high trees overthrew, and rocks in pieces<br />

tore. BOOK I. Canto xi.<br />

94. Sua robora: its wood; its trunk.<br />

94. Gemuit. The oak groaned beneath<br />

the weight of his huge body. "<br />

So downe he fell, and forth his life did breathe<br />

That vanieht into smoke and cloudes swift;<br />

So downe he fell, that th1 earth him underneath<br />

Did grone, as feeble BO great load to Int. SPENSER.<br />

95. Spatinm victi hostis: the magnitude<br />

of his vanquished enemy.<br />

98. Tu ipeclaberis. 1'hou shall be seen<br />

in the form of a serpent. This prediction<br />

was fulfilled, as related in Lib. IV., Fab. V.<br />

Cadmus and his wife, Hermione, by some<br />

called Harmonia, were both changed into<br />

serpents. According to Euripides, they<br />

were metamorphosed into serpents because<br />

of Iheir impiety.<br />

BACCHUS. O father, for my state now changed<br />

thou seest.<br />

Thou and lliy loved Harmonia, who from Murs<br />

Descended, graced thy bed, though mortal, thou<br />

Shall wear a dragon's savage form. With her,<br />

For BO the orucle of Jo_ve declares,<br />

Toils after toils revolving shall thou bear.<br />

Leading barbarians; uiid wiih forces vast<br />

Level great lowas and many to the ground:<br />

But when the shrine of Pho3buB their rude hands<br />

Was Cadmus able to find his sister Eu-<br />

ropa?<br />

What punishment had his father de<br />

nounced against him in consequence ?<br />

What oracle did Cadmus consult rela<br />

tive to a future residence ?<br />

What was to direct him to the place<br />

where he was to found a city ?<br />

What was he to call the place ?<br />

Quid, nate Agenore.<br />

epectas serpentem pe-<br />

remptum? Etlu spec<br />

tabere serpens.<br />

Shall plunder, intercepting their return.<br />

Misfortune shall await them: thee shall Mars<br />

Deliver and Harmonin from the ruin.<br />

And place you in the regions of the blessed.<br />

This, from no mortal father, but from Jove<br />

Descended, Bacchus tells thee; had you known<br />

What prudence is, but you would none of her,<br />

You might have nourished in a prosperous state,<br />

Blessed with the alliance of the son of Jove.<br />

CAD. \Ve have offended; we entreat for<br />

giveness.<br />

BAC. Too late you leurn: you would not<br />

when you ought.<br />

CAD. We own it; yet thy vengeance is se<br />

vere.<br />

BAC. Though born a god, I was insulted by<br />

you.<br />

CAD. Ill suits the gods frail man's relentless<br />

wrath.<br />

BAC. Long since my father Jove thus graced<br />

his son.<br />

AGAV. Ah me! it is decreed, unhappy exile.<br />

CAD. Alas, my daughter, in what dreadful ills<br />

Are we all plunged, thy sisters, and thyself.<br />

Unhappy! I shall bear my wretched age<br />

To sojourn with barbarians^ fated yet<br />

To lead a mixed barlmrian host to Greece.<br />

Hurmonia too. my wife, the child of Mars,<br />

Changed to a dragon's savage form, myself<br />

A dragon, to the altars, to the tombs<br />

Of Greece, a chief with many a ported spear<br />

Shall I lead back; and never shall my toils<br />

Know respite; never shall I pass the stream<br />

Of Acheron below, and there find rest. BACCHJ&<br />

100. Comes rigebant : his hair became<br />

stiff with terror.<br />

Thy knotted and combined locks to part,<br />

And each particular hair 10 stand on end,<br />

Like quills upon the fretful porcupine.<br />

SlIAKSPHABE.<br />

Obstupui -steteruntque conus el vox faucilms<br />

hxsit. VIHGIL.<br />

QUjESTIONES.<br />

What is the meaning of this ?<br />

What is the word Tliebaj derived from,<br />

and what is its meaning ?<br />

Did the heifer direct Cadmus, as foretold<br />

by the oracle ?<br />

How did Cadmus show his gratitude to<br />

the gods ?<br />

Whither did he ecnd his men, and for<br />

what purpose ?<br />

FABULA I.<br />

What serpent guarded the fountain ?<br />

Did the men succeed in getting water ?<br />

What was their fate ?<br />

Did Cadmus avenge their death 1<br />

Give the account of his conflict with the<br />

lerpent.<br />

What voice was heard after the serpent<br />

was slain ?<br />

Was the prophecy ever fulfilled ?<br />

What is the character of the dragon ?<br />

Why is it fabled to guard the most pre<br />

cious things, and important places?<br />

When we are told that a dragon guards<br />

place, how are we to interpret it ?<br />

METAMORPHOSEON.<br />

205<br />

How are we to regard the serpent, or<br />

draB n, of the present fable?<br />

What are we to understand by his beina<br />

eacred to Mars ?<br />

How must we regard the serpent's<br />

elation in the wood and beside the foun<br />

tain ?<br />

How his devouring the Phoenicians sent<br />

by Cadmus?<br />

How are we to regard the contest of<br />

Cadmus himself with the dragon?<br />

What modern poet has borrowed from<br />

the incidents of this Fable ?<br />

Who was Spenser?

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