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THE KARNATAKA HANDBOOK<br />

PRINTED AND PUBLISHED<br />

FOR THE EDITORIAL BOARD<br />

OF THE<br />

KARNATAKA PROVINCIAL CONGRESS<br />

COMMITTEE<br />

B. SREENIVASA IYENGAR<br />

3/3-l, MANAVARTHPET<br />

BANGALORE CITY


.,­<br />

L.; •


FOREWORD.<br />

Kamataka enjoys for the first time the privilege<br />

of holding a session of the Indian National Congress<br />

within her borders. The province has therefore come<br />

to occupy a positi,)J1 of importance. Until recently<br />

when the Congress sectHed for it its intl'gTity by a<br />

re


( ii)<br />

On the teachers of the National High School,<br />

Bangalore City and other friends in the place, fell a<br />

major portion of the responsibility of contribnting the<br />

articles, and of seeing the book throu).(h the press.<br />

Mr. B. Sreenivasa Iyengar has spared no pains in<br />

printing the book in an attractive fOI'm, and in secnring<br />

the illustrations. To these and to several authors<br />

and others who readily respol1lled to the appeal for<br />

iuformation the compiler expresses his indebtedness<br />

011 behalf of the Kal'l1ataka Provincial Congl'ess Committee<br />

and the RditOl'ial Board. He has also to acknowleuge<br />

the courtesy of those who lent the blocks<br />

for illustrations.<br />

D. K. BHARADVAJ.<br />

NOTE ON THE MAP.<br />

Chief Editor.<br />

The boundary of Karnataka, marked by thin straight lincs.<br />

may only be taken as approximately marking the limits of the<br />

Kannada speaking people. It does not follow the Congress<br />

diyision. Suggestions for rendering it accurate will be thankfully<br />

received.


GEOGRAPHY<br />

I'LAIXS:-Nalurally Karn;t(ak'i IS di\icled into<br />

three parts; the cost strip the Malellad and the Bailu­<br />

SlillC. The hill country or Mtliellad confined to the<br />

tract bordering or resting on the \Vestern Ghats is a<br />

picturesque land of mountain and forest presenting the<br />

most di\'ersified and beautiful scenel-y. The more open<br />

country called Bailusil11c is in the east. The average<br />

height of the country is about 2000 ft. in the south<br />

and J 500 ft. in the north. The southern plateau lies<br />

like a wedge between the \Vestern and ]ly follows the slImmer<br />

season. It will be helpful in cooling the parched<br />

lip land alld making the pastures green. Soon after the<br />

lirst showers are got in May, the whole country will<br />

be up ,Ilia will be very busy in tilling ;md sowing. The<br />

staple foods ragi, jola and pulsps are grown. During<br />

this monsoon on the crest of the \Veslern Ghats there<br />

will be as heavy a rain fall as 300 inches. The excessive<br />

rain fall of the Jl.Jalwad rapidly diminishes as the<br />

clouds pass eastwards. In the north centre there wiII<br />

he only 1


16 KARNATAKA HAND BOOK<br />

congenial atmosphere created by mighty and generolls<br />

kings.<br />

In matters of culture and tradition, in its socialogy,<br />

religions and civic life, in its fine arts of architecture.<br />

$clllptllre, painting and mnsic, illdeed, even in its varie­<br />

).(atcd an:! magnificent physiography, Karnataka may<br />

well be called an abridgment of I nelia herself.


18<br />

KAR:-IATAKA HANDBOOK<br />

to have lived 011 the Chandradrona parvata or the<br />

Bababudan hill, while Sl'ingeri or SI in;..(agiri is intimately<br />

connected with Vibhandaka and Hishya Sringa.<br />

Such movements of the Hishis must have taken<br />

place very early, probably even in the Age of the<br />

Brahm:ll1as. The Rishis in the south were continually<br />

disturbed and molested in their life of study, prayer<br />

and sacrifice, and to protect thcm the Kshatriyas of the<br />

Solar and Lunar dynasties had to undertake expeditions,<br />

The Epic u;..(e should ha\'e witnessed these conquering<br />

expec1itions. The Ramayana and (he l\fahabharata<br />

narrate the camp;li;..(ns of Sri Rama, Arjuna and<br />

Sahadc\'a in the sonth, and it should not be suppose,]<br />

that those two epics are full or exact in these particulars.<br />

Thc result of these movements, however, "as that the<br />

whol" of India from Cape Comorin to the Himal,lyas<br />

passed under the sway of those epic chakraiJaI'tlJ/5<br />

whom we all remember as great sacrificers and ideal<br />

rulers.<br />

That was only the immediate result. There were<br />

other results marc permanent and more important<br />

though more slow in fllltilment. In the wholesale and<br />

permanent conquest of one people by another, tl'lere b<br />

bOllnd to be a clash of cultures and civilisations, and<br />

very naturally, the conquerors prevail in everything and<br />

everywhere. Only when the conquered civilisation is<br />

intrinsically superior is there the chance of the captive<br />

capturing the captor. The Dravidian cidlisation was<br />

by no means a weak or despicable one, though<br />

110t so aggressive as the Ary;lll and considerably<br />

influenced the Aryan element, whieh distinguishes the


HISTORY 29<br />

and that he nurried Sas:mkamudra. a princess of Kalyan<br />

and in this there m:Ly he an indication of the growth of<br />

his power by an alliance with Kah·an. There can<br />

be no doubt about his ha\'ing been a great warrio ... Tradition<br />

says that he was responsible for the immigration<br />

of Brahmins from Ahichchatra. from whom the<br />

Havib Brahmins are descended.<br />

Mayuravarm:l ruled between the years 3-tO and<br />

:IGO A.D. He was succeec\('c! by Kanaka\'arma, Bhagiratha.<br />

Raghu and Kakusthavarma. According to the<br />

accepted chronology. l\fayura\'arma was the contemporary<br />

of the Gupta Emperor Samudragnpta. but we<br />

know nothing of Samuciragu;:-ta's doings in Karnataka,<br />

through a p:lrt of which at least he must have marched.<br />

But it is known that KAKCSTHA VARMA hac! a matrimonial<br />

connection with the Gupta dynasty and he<br />

seems to have been the most powerful of the Katlambas<br />

so far mentioned. Of the successors of Kakusthavarman<br />

MRIGESAVARMAN held the Gangas and the Pallavas at<br />

hay, and his Son RAVIV ARMAN carried on the war with<br />

the Palla vas. After Ravivarman the dynasty declined in<br />

power. Dynastic dissensions along with the probable<br />

weakness of the later rulers seems to have undermined<br />

their power. Finally in about 516 A.D .. they were<br />

conquered by Kirtivarman I of Badami, and made<br />

tributaries. and, thronghout the succeeding centuries till<br />

as late as the Vijayanagar Empire, tributaries and<br />

subordinates they remained, with Hangal and Goa as<br />

chief seats of influence.<br />

The Kadambas were Brahminical in religion as<br />

already indicated, and some of them are reputed as


HISTORY 33<br />

in the 6th and 7th centnries. Inscriptions assert that the<br />

Chalukyas had also to tight with the Abhiras, Trikutakas,<br />

Malavas, Latas and Gurjaras, some of whom lIlust<br />

consequently be presnmed to ha I'e bt'cn rnling in parts<br />

of the province.<br />

GENERAL REMARKS.<br />

11 would be con,'enient here to sum up the characteristics<br />

of these centuries, as the history takO's on a<br />

distincti"e char:lct(,I' from the rise of the Chalukya<br />

power. The Aryan settlement in Karuatak:l as plsewhere<br />

brought in the Aryan civilisation and j.!ave those<br />

general features of cultlll'e Col1lmon to all India. The<br />

ancient Dravidian culture, such as it W:lS, went under<br />

but did not completely (Iisappear. A fllsion where the<br />

Aryan element predominated was natural alJd it was<br />

at slIch a tillle that the Mauryan and Satavahana dyna·<br />

sties held sway. Th .. Mauryan anel Sata\'ahana periods<br />

lI,hich may be called Buddhiotic for purposes of convellience<br />

do not shol\' any well-rn:lrked Karnataka<br />

characteristics differentiating th(' province from other<br />

parts of the Dakhan. From the Chalukya pprioel<br />

onwards the history is pronolllll:edlr Karnataka.<br />

Buddhism formed a large part of popular life. but in the<br />

succeedin;,( age it had to yield its place to Ja:nislll and<br />

Brahminism. Prakrit had to make rooll1 for Kannada.<br />

The literature of thi, Bud(lhistic age is Pl'Ilkritic<br />

mostly. Asok,,'s inscriptions as \I'ell as those of the<br />

Satavahana and K;,(\amba dynasties are in Prakrit.<br />

Patrons of literature in til(, Sa(:,v;,han:l dynasty favoured<br />

Prakrit ego the Briltnlknll"l _,"


HIS1'OHY 35<br />

with the RonJan Empire, All the commercial centres<br />

mentioned in the Pel'ipllls and hy Ptok-my are not Yl't<br />

identified, but Vaijayanti and Kalyan were undonbtedly<br />

very important inland centres. The places on the seacoast<br />

mentioned in this conllection point to coastal<br />

and oCl'


36<br />

KARNATAKA HANDBOOK<br />

THE MEDIEVAL AGE<br />

THE CHALUKYAS OF BADAMI<br />

550-750 A.D<br />

It has been seen already that the Kadambas and<br />

other dynasties were conquered by the Chalukyas. But<br />

the real antagonists of the Chalukyas were not those<br />

minor dynasties but the Pallavas who were ruling over<br />

practically all the northern P:lrt of the Dakhan. TIle<br />

Chalukyas had in their efforts at expansion necessarily<br />

to encounter and overcome their opposition and confine<br />

them to the southeast part of the Dakhan. Therefore<br />

t.his period is generally characterised hy a conflict<br />

with the Palbvas who had made Kanchi their headquarters.<br />

These Chaluk)'as are distinctively ca\1ed the Early<br />

Chalukyas or the Western Challlkyas of B:tdami to<br />

distinj.(llish them from the Later and the Eastern Chalukyas.<br />

Badami or Vatapi near BijapU1' was thc)[<br />

chief city. A tradition has it that they were origina\1y<br />

in Ayodhya and mij.(rated thence to Karnataka, while a<br />

legend describes their orij.(in by narrating how Indra<br />

went with a complaint about the fallen state of the<br />

earth to Brahma, how Brahma angrily looked into his<br />

clzulttka and how the eponynl0US Challlkya hero was<br />

born from the cltltlllka anu derived his name therefrom.<br />

Harita and Manavyasa reckoned as ancestors by<br />

the Chalukyas, are said to have been born in that hero's<br />

family and given prominence to it. It is enough to<br />

remember that the Chalukyas looked upon themselves<br />

as Sol"r princes and worshipped Krtrtikeya.


HISTORY S3<br />

Buddhism did not disappeal' but the new Hinduism<br />

exposed by the Puranas and foundcd on vedic ritual<br />

slowly absorbed it allll therefore the Chalukya family<br />

might be said to begin a new age in the history of the<br />

province. In other respects too it was under the sway<br />

of the Chalukyas Gangas and Rashtrakutas that Kamataka<br />

hecame Kamataka lU1d as such the four centuries<br />

from the 6th to the 10th mBst be regarded as very<br />

important.<br />

In the political fidd the age was characterised by<br />

a striving to\nrds unity and rivalry with thc eastern<br />

power. The Palla vas Were general enemies in the<br />

earlier as the Cholas became such in the later part of<br />

tlJe period. Betwcen the three important Kamataka<br />

dynasties thel'e was an effort towards all-<strong>karnataka</strong><br />

sovereignty. denoted by their several efforts at supremacy.<br />

Tbis struggle for supremacy engaged the<br />

fighting classes and called forth a development of their<br />

heroic qualities. It was a period when kings and<br />

priuces tried to rival each other in adhering to Dharma<br />

and acqniring glory and as such it may be called H1e<br />

heroic age of Karnataka historr. The struggle and<br />

occnpation of war was confined only to a section of the<br />

people, most of whom persned their occupations in<br />

peace and prosperity. Once estabalished as masters of<br />

the province, the mlers tried to establish their supremacy<br />

permanently by subjecting their southern neighbours<br />

and sometimes competing with the northern<br />

rulers as in the case of Pulikesin II and Indra Ill.<br />

Such an age of heroism and prosperity naturally<br />

elevated the aspirations of the people and the artistic


64 KARNATAKA HAr\DBOOK<br />

spite of the bitterness that ensued hetwe('11 the t\,,{,<br />

communities as a result, it must lJe said that the spirit<br />

of tolerance and hospitality pI'evailed in the en,1. The<br />

introduction of Vaishnavism had very f:1r.r('aching<br />

effects. Bittideva must also be remembE'rf'u as a patron<br />

of letters. Nagachandra, Raja(Jitya, Vishnudandadhipa,<br />

Sall1antahanta nnd tbe poetess Kanti adol'lled his COllI'!.<br />

Bittideva's reign ended in 1132 and then his son<br />

Narasimha ruled for some years. But after Bittideva, thfl<br />

next sovereign of note was his 'grandson jTira Ballala<br />

who came to power in 1173. He fonnd himself ahle<br />

to nndertake further extension of the king:dom and<br />

led expeditions against the Kalachuryas, Chalukras<br />

and Yadavas in the north, and the Cholas and the<br />

Pandyas ill the south. The ri vel' Krishna was recog·<br />

nised as the northern bonnJarr after a dl'cisive<br />

defeat inflcted on the Yadava king:. Lokkigllndi or<br />

modern Lakknndi was made a royal city in thf> north<br />

and the titles Sallivarasiddhi, and Giridt41'/!flllla/lc wel'P<br />

assumed in addition to DakshinadesadltiS7""'" and<br />

Cholaktllaka/a/lalaka assumed after the victorr OH'r<br />

the Cholas and the Pandyas.<br />

The Chola killgdom was 1I0W in degenerate days<br />

'1no was fast approaching dissolution. Vira Ballala had<br />

married a Chola princess which gave him a right to<br />

interfere ;n Chola affairs and it was taken full advantage<br />

of by his son Vira Narasimha who even as Yuyaraj!l<br />

had defeated the southern powers and set up a pillar<br />

of victory at Rllmeswaram. VIRA N ARA8IMHA when<br />

he became king found it E'asy to impose his infiuenc("


74 KARNATAKA HANDBOOK<br />

Other arts also received due altention. From the<br />

title of Sall(Jila trasall(Ja bhallgi assumed by Vira Ballala<br />

.IllU the numerous grants given to mnsicians and performEWS<br />

we have to conclude that music had attained a<br />

high development and that popular entertainments had<br />

due recognition and encouragement. The famous Sarngadeva,<br />

author of a treatise on lDusic was a courtier of<br />

the Ya


136 KARNATAKA HANDBOOK<br />

taka seems to have been the habitation of the N flga tribe<br />

often referred to in the lI1ahabharata. and tradition has<br />

it that the • N agalaka' in which Arjuna sojourned<br />

during his wanderings, and wh€'re he married U1upi is<br />

in Karnataka. We have inscriptional evidence to show<br />

that a portion of Karnataka \Vas called ',Yagarak/rantia'.<br />

The Aryan immigration into SO!Jth India brought<br />

the influence of the Vedic faith to the southern coun·<br />

tries. Karnataka presen'es the tradition of hermitages<br />

founded by Agastya,Bharadwaja, Kanwa and the ancient<br />

Aryan rishis.The sojourn of Sri Ramachandr'a in what is<br />

now Karnataka, as cont;]ined in the Kishkindha kalida<br />

is still a green memory in this province. The !tJiI/rabharata<br />

contains accounts of the travels of Arjllua in the<br />

South, and conquests made by Sahadeva, and the Sablza­<br />

Parva mentions the narr·es of South Indian ;]11(1 Kamataka<br />

tribes who took presents to king Yndhishthira on<br />

the occasion of his Rajasuya sacrifice. Thou;:(h we mar<br />

not be able to fix the date of these immigrations and<br />

conquests, there can be no doubt that these traditions<br />

preserve for us the memories of actual historical events.<br />

By the age of the SlItras we may take it that Sanskrit<br />

had become a sacred language in Karnataka as in<br />

the north, and the modes of Aryan religious thought<br />

had penetrated here.<br />

When we come to historical times, we first hear of<br />

Jainisrn and Buddhism spreading in Karnataka, as soon<br />

as ever they started on their propagandist career. These<br />

movements did not bring about any fresh racial fusion<br />

between the north and the south, worth taking into


13S KARNATAKA HANDBOOK<br />

the Swetambaras widened after this exodus of Bh;ldrabahu<br />

and his disciples, so that after the famine when<br />

some of the exiles returned north, they founel th;lt a<br />

Jain synod had sanctioned certain reforms which the<br />

orthodox exiles considered heretic. The Jain faith has<br />

much in common with the philosophy and practice of<br />

ascetic Hinduism. It insists on the fact that each<br />

individu;ll has to work out his o\\'n destiny, that<br />

immortality might be gained by eyery living being by<br />

living a life of rectitude. It draws no dividing line between<br />

the sentient anc! the insentient, bnt postulates the<br />

presence of spirit ill all matter. It accepts the authority<br />

of no revelation, but substitutes in the place of Veda the<br />

example of the 'worthy ones' (arlzals). who haye re;lehed<br />

perfection. This rationalistic attitude and the emphasis<br />

on ethic;ll perfection found ready acceptance in the<br />

lanel, anc! Jainism being a missionary faith and :>.ddressed<br />

to all, Aryan or non Aryan alike, began to sprt!ad widely.<br />

Its contribution to the buildinj..( lip of early South Indian<br />

culture generally is very j..(reat; but its influence on the<br />

early life of Karnataka is almost unique. Since the begining<br />

of the Christian era to more than ten centuries ;lfter,<br />

it was the Jain ascetic that was. the exemplar of religious<br />

life, the Jain man of letters that dicated the taste<br />

in Kannada literature, the Jain artist and artisan that<br />

beautified the land. The Vedic faiths doubtless existed<br />

side by side, but it was the enterprising Jain who<br />

moulded higher life and thought in the country, because<br />

it was his influence that predominated in the royal<br />

household among the Kadambas, the Satav:lhanas,<br />

the Gangas, the Ch;\Iukyas, the Rashtrakntas, and to


144 KARNATAKA HANDBOOK<br />

religious observances to the simplicity of vegetarianism<br />

and trained them for a perception of higher ethical<br />

truths. It made a point of using the Vernacular and h


146 l{Al


KANNADA LITERATURE 171<br />

presumed that Kannada literary works must have<br />

existed for at least a century or two before. Among<br />

these earlier writers referred to may be mentionea Sri<br />

Vardha DevOl. the author of Chlldamani..Iyakhyrllla,<br />

and Durvinita, the Ganga king:hoth of whom belong<br />

to the 7th centmy A. D.<br />

The available Kanmcla literature has a history<br />

which may be saiel to begin in the 10th century A. D.<br />

Since then Kannada literature can be traced as a rich<br />

and continnous stream mirroring the thoughts and aspirations<br />

of the Kannada people up to the present day.<br />

Writers who have so far attempted a history of<br />

Kannada literature have :Iivided it into the' Jain', the<br />

'Veerasaiva' and the 'Vaishnava'periods, according tothe<br />

religious movements that predominated during the<br />

successive


KANNADA LITERATURE 175<br />

Hinou and the Jain faiths. All thi5 produced much<br />

bitterness, en/!endered a narrow spirit of advocacy,<br />

and was instrumental in bringin/! into existence a huge<br />

qnantity ot polemical and propagandist literature. The<br />

hins wrote many puranas containing accounts of the<br />

lirthankaras to revive interest in the Jain faith then<br />

declining amid,t adverse environments. Of such<br />

pur,lllas mention may be m'ide of Ralllflchflildracharita<br />

by Nagachandra (1105 A.D), Challdraprcbhapurana by<br />

AJ.!J.!ala (1189 A.O.), Neil/ilia/ita pur'ana by Karnaparya<br />

(1140 A. D.), II lIall/hanathft puralla by Janna<br />

(]209), Pushpadanla pur aWl by Gllnavarma II (1235<br />

A.D.) and DhamJ{lnalha puranu hy Madhura (1385 A.D.)<br />

Among Brahmin works of the age may be mentioned<br />

Jagannatha Vijaya by Rudrabhatta (1180 A.D) Hariclzaritra<br />

by Pall;l\'a (1223 A. D.), Krishna Leela and<br />

Ramayanft by Lakshmidhara (14lO A. D.), Bharalha<br />

by KUlllaravyasa (1410 A. D.), and Ramayana by<br />

Kllmara Valmiki (1500 A. D.). Of numerous Veerasaiva<br />

writers of the ag('. the more important ones are<br />

Harihara (1165 A. D.). Siddharama (1160 A.D.), Kondagoli<br />

Kesiraja (1160 A, D.), Mallikarjuna pandita (1160<br />

A D.), Chakrapani RanJ.!ana.tha (1195 A. D.), Lakkanna<br />

dande,;a 1428 (A DJ, Chamarasa (1430 A. D.), Maggeya<br />

Mayideva (1430 A.D.) and Gubbi MaHatma (1475 A. D.).<br />

This was the perio'} when the rich literature of the<br />

Vacha lias was produced by numerous Veerasaiva writers,<br />

who ueveloped a style and Diterary form unique from<br />

the point of view of the growth of Kannada literary art.<br />

A considerable number of the writings of the<br />

period waR tainted by a spirit of unseemly and brutal


180 KARNATAKA HANDBOOK<br />

of a future for Kannada brighter than the recent past.<br />

The introduction of printing, the pursuits of modern<br />

methods of historical research and literary criticism.<br />

the rich modern literature of modern vernaculars like<br />

Bengali, Mal'athi and Telugu, the formation of literary<br />

associations, and the recent Indian awakening generally<br />

have all stimulated in Karnataka the production of<br />

Vernacular literature, and created a laudable spirit of<br />

emulation, and a growing desire to seek through the<br />

unification of her dismembered body the spirit and<br />

vitality that have fled from it, so that she too might march<br />

ahead along with her sister provinces in the path of glory<br />

to the vision of a rejuvenated India.


208<br />

BljaplI1' :-"the City of Victory," was the premier<br />

city of the Deccan from about 1489-to 1686, It \\"'IS<br />

the capital of tlie AdilShahi dynasty of the Muhammadan<br />

kings, of whom the most important, if wc read historr<br />

from the buildings now extant, were Yusuf Adil Shah<br />

(489-] 510), Ibrahim Adil Stuh II, and Mohammad Adil<br />

Shah (1626-1656.) The last was so conspicuulls in<br />

his efforts to impro\'e the appearance of thc city that<br />

the inhabitants of the prescnt clay are apt to ascribe<br />

to him all the buildings the origin of which is Ull,<br />

known to them, His tomb, the magnificent .. Gol<br />

Gumbaz" (Dome of Specch), is the first largc llllildini-!<br />

one meets with when entering the city outer wall from<br />

the Hailway statioll, and lies cast of the to ,\'n, The<br />

domc is 198 fcet high and contains a most perfect<br />

whispering gallen', and the tomb is perhaps the most<br />

effective building in appearance in Bijapur,<br />

By Mohammad \\,,-,5 alsD built the Asar Mahal, the<br />

next building of importance, about a mile from the<br />

station and to the left hand. Here too \\'as the Hoyal<br />

Library, which fell a \'ictim to white·ants and rallaciolls<br />

and greedy custodians, and the remn.wts of which<br />

(almost all, religious works in Arabic) were sent to the<br />

1 ndia Oftice in ISH.<br />

MuhammadAdil Shab II's tomb is 011 tbe right haml<br />

011 the road leading from the station to the city, It is<br />

llllhnishcd, roofless and with pointed arches of dark<br />

basalt,<br />

N ear the Fateh Gate on the '0111 h, ;Incl ahout<br />

530 yards wcst-soutb-\\'est of ,"\ers abOll'


225<br />

Rao Bahadllr H. Krishlla 8asll)' B. A.,-Born in<br />

Hoskotc, a taluk in Bangalore district. He joined<br />

the Indian Epi),!raphic Department after finishing his<br />

education ;lnd is now the Epigraphist for the Govt. of<br />

India. He is a scholar in S;l1lskrit. Kannada and Teiugu<br />

He presided over the tenth Karnataka Sahitya Sammelana<br />

held in Kolar. (May 192.f)<br />

N. S. S"bba Rao M.A. Can lab Bar-aI-Law :-Born<br />

in Sriran gapattana, finislH't1 his education in Bangalore<br />

and Madras, was a Professor in the Maharaja's College<br />

went 10 foreign conn tries and specialised in Economics<br />

He is Principal of the Maharaja's College. He<br />

visited Delhi as a representative of the Mysore<br />

University, when the first All India Universities<br />

Conference was held there.<br />

Taranalh :-Founder of the Premayatana, Tungabhad.·a,<br />

a school and a mursing home. Skilled in<br />

m .. dicine. Proficient and fine thinker a very persuasive<br />

speaker in Urdu. Editor of the qUlrteriy, "Prema."


ii<br />

3S 10 emeralds beryls<br />

39 27 inflected in Bicted<br />

40 1 tn in<br />

42 27 (N andidruga) (N andiclurga)<br />

43 Last line must been must ha\'e been<br />

44<br />

..<br />

3<br />

17<br />

thorne<br />

vigoul'Ously<br />

throne<br />

vigorously<br />

4S 9 Kunclakade\'i .. Chandrobalabbe<br />

47 18 Govinda II . Govincla I II<br />

47 21 intiamtely intimateiy<br />

48 3 MaharajasarlJ/i/ lIlal12rajas,IITu<br />

48 20 thd tittle the title<br />

48 30 Manyaketa Manyakheta<br />

49 I Kalachrya Kalachllrya<br />

3 trritories territories<br />

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"<br />

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50<br />

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8 "<br />

12<br />

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15<br />

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thrownment<br />

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thronement<br />

already<br />

Ceylonese<br />

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51<br />

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sindh<br />

pillar<br />

Sindh<br />

52 13 beyod beyolld<br />

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53<br />

26<br />

24<br />

charactaristics<br />

persued<br />

characteristics<br />

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56 13 conquerred conquered<br />

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23<br />

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61 25 sovi Sovi<br />

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62<br />

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acquired<br />

63 2 the seat the early scat<br />

"<br />

9 west west

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