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Book V - Snyder Bible

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86<br />

general of the good king gave this counsel, that both armies<br />

should without bloodshed submit to the authority of the better<br />

king, whereby all should be safe without danger; but that<br />

the opposite general should say, No, but we must fight; that<br />

not he who is worthy, but who is stronger, may reign, with<br />

those who shall escape. Which, I ask you, would you rather<br />

choose? I doubt not but that you would give your hands to the<br />

better king, with the safety of all. And I do not now wish, as<br />

Simon says that I do, that assent should be given, for the sake<br />

of peace, to those things that are spoken amiss but that truth<br />

be sought for with quietness and order.<br />

Chapter XXV: Principles on Which the Discussion Should Be<br />

Conducted<br />

utations, when they perceive<br />

that their error is confuted, immediately begin, for the sake<br />

of making good their retreat, to create a disturbance, and to<br />

stir up strifes, that it may not be manifest to all that they are<br />

defeated; and therefore I frequently entreat that the investigation<br />

of the matter in dispute may be conducted with all patience<br />

and quietness, so that if perchance anything seem to be<br />

not rightly spoken, it may be allowed to go back over it, and<br />

explain it more distinctly. For sometimes a thing may be spoken<br />

in one way and heard in another, while it is either advanced<br />

too obscurely, or not attended to with sufficient care;<br />

and on this account I desire that our conversation should be<br />

conducted patiently, so that neither should the one snatch it<br />

away from the other, nor should the unseasonable speech of<br />

one contradicting interrupt the speech of the other; and that<br />

we should not cherish the desire of finding fault, but that we<br />

should be allowed, as I have said, to go over again what has<br />

not been clearly enough spoken, that by fairest examination<br />

the knowledge of the truth may become clearer. For we ought<br />

to know that if any one is conquered by the truth, it is not he<br />

that is conquered, but the ignorance which is in him, which is<br />

the worst of all demons; so that he who can drive it out receives<br />

the palm of salvation. For it is our purpose to benefit the

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