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Book V - Snyder Bible

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74<br />

from heaven for the salvation of men? For myself, I confess, if I<br />

had not known him intimately, and had taken part in his<br />

doings, I would easily have been carried away with him.<br />

Whence it was no great thing for us to be separated from his<br />

society, knowing as we did that he depends upon magic arts<br />

and wicked devices. But if thou also thyself wish to know all<br />

about himwho, what, and whence he is, and how he contrives<br />

what he does<br />

Chapter VII: Simon Magus: His History<br />

<br />

By nation he is a Shomroni, from a village of the Gettones; by<br />

profession a magician yet exceedingly well trained in the<br />

Greek literature; desirous of glory, and boasting above all the<br />

human race, so that he wishes himself to be believed to be an<br />

exalted power, which is above Yahweh the Creator, and to be<br />

thought to be the Moshiach, and to be called the Standing One.<br />

And he uses this name as implying that he can never be dissolved,<br />

asserting that his flesh is so compacted by the power<br />

of his divinity, that it can endure to eternity. Hence, therefore,<br />

he is called the Standing One, as though he cannot fall by any<br />

<br />

Chapter VIII: Simon Magus: His History<br />

<br />

yourself also know, when Dositheus had broached his heresy,<br />

with thirty other chief talmidim, and one woman, who was<br />

called Lunawhence also these thirty appear to have been<br />

appointed with reference to the number of the days, according<br />

to the course of the moonthis Simon ambitious of evil glory,<br />

as we have said, goes to Dositheus, and pretending friendship,<br />

entreats him, that if any one of those thirty should die, he<br />

should straightway substitute him in room of the dead: for it<br />

was contrary to their rule either to exceed the fixed number or<br />

to admit any one who was unknown or not yet proved;<br />

whence also the rest, desiring to become worthy of the place<br />

and number, are eager in every way to please, according to the

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