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Book V - Snyder Bible

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The Preaching of Simeon Kefa 71<br />

Chapter II: Curtailment of Sleep<br />

<br />

Kefa; for one custom is superseded by another. For when I<br />

was at sea, I was at first distressed, and all my system was disordered,<br />

so that I felt as if I had been beaten, and could not<br />

bear the tossing and tumult of the sea; but after a few days,<br />

when I had got accustomed to it, I began to bear it tolerably, so<br />

that I was glad to take food immediately in the morning along<br />

with the sailors, whereas before it was not my custom to eat<br />

anything before the seventh hour. Now, therefore, simply from<br />

the custom which I then acquired, hunger reminds me about<br />

that time at which I used to eat with the sailors; which, however,<br />

I hope to get rid of, when once another custom shall have<br />

been formed. I believe, therefore, that you also have acquired<br />

the habit of wakefulness, as you state; and you have wished at<br />

a fitting time to explain this to us, that we also may not grudge<br />

to throw off and dispense with some portion of our sleep, that<br />

we may be able to take in the precepts of the living doctrine.<br />

For when the food is digested, and the mind is under the influence<br />

of the silence of night, those things which are seasonably<br />

<br />

Chapter III: Need of Caution<br />

Then Kefa, being pleased to hear that I understood the<br />

purport of his preface, that he had delivered it for our advantage,<br />

and commending me, doubtless for the purpose of encouraging<br />

and stimulating me, began to deliver the following<br />

nable and necessary to<br />

have some discussion relating to those things that are near at<br />

hand; that is, concerning Simon. For I should wish to know of<br />

what character and of what conduct he is. Wherefore, if any<br />

one of you has any knowledge of him, let him not fail to inform<br />

me; for it is of consequence to know these things beforehand.<br />

For if we have it in charge that when we enter into a city we<br />

should first learn who in it is worthy that we may eat with<br />

him, how much more is it proper for us to ascertain who or<br />

what sort of man he is to whom the words of immortality are

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