Book V - Snyder Bible

The Preaching of Simeon Kefa 59
rise, nor is that worship of Yahweh to be maintained which is
in Yahrushalayim, but that Mount Gerizim is to be reverenced,
added also this in opposition to us, that our Yahshua was not
He whom Moshe foretold as a Prophet to come into the world.
Against him. and another who supported him in what he said,
and Yochanan, the sons of Zavdai, strove vigorously;
and although they had a command not to enter into their cities,
nor to bring the word of preaching to them, yet, lest their
discourse, unless it were confined, should hurt the faith of
others, they replied so prudently and so powerfully, that they
put them to perpetual silence. For made an oration
concerning the resurrection of the dead, with the approbation
of all the people; while Yochanan showed that if they would
abandon the error of Mount Gerizim, they should consequently
acknowledge that Yahshua was indeed He who, according to
the prophecy of Moshe, was expected to come; since, indeed,
as Moshe wrought signs and miracles, so also did Yahshua.
And there is no doubt but that the likeness of the signs proves
Him to be that prophet of whom he said that He should come,
Chapter LVIII: sophrim Refuted
Yahshua wrought, he wrought not as a prophet, but as a magi-
by this argument
he accused Moshe also. For when Moshe wrought
signs and miracles in Egypt, in like manner as Yahshua also
did in Judaea, it cannot be doubted that what was said of Yahshua
might as well be said of Moshe. Having made these and
such like pro
Chapter LIX: Prushim Refuted
he put Yahshua on a level with Moshe. To whom Bartholomew,
answering, boldly declared that we do not only say that