Book V - Snyder Bible

The Preaching of Simeon Kefa 53
who has recorded Torah in his pages is silent as to his anointing,
yet he has evidently left us to understand these things. For
as, if he had said that he was anointed, it would not be
doubted that he was also a prophet, although it were not written
in Torah; so, since it is certain that he was a prophet, it is
in like manner certain that he was also anointed, because
without anointing he could not be a prophet. But you should
rather have said, "If the ointment was compounded by Aaron
e-
discovered?
Kefa; for I do not speak of that compounded ointment and
temporal oil, but of that simple and eternal ointment, which
you told me was made by Yahweh, after whose likeness you
say that that other was compounded b
Chapter XLVIII: Yahshua, a Priest
Then Kefa answered, with an appearance of indignation:
things before the time? But not to be drawn aside now from
our proposed discourse, we shall at another time, when your
progress is more manifest, explain these things more distinctly.
the compounded ointment, putting fire to the altar of Yahweh,
was held illustrious in all the world. But after Aaron, who was
a priest, another is taken out of the waters. I do not speak of
Moshe, but of Him who, in the waters of mikvah, was called by
Yahweh His Son. For it is Yahshua who has put out, by the
grace of mikvah, that fire which the priest kindled for sins; for,
from the time when He appeared, the anointing has ceased, by
which the priesthood or the prophetic or the kingly office was
Chapter XLIX: Two Comings of Moshiach
ivered
Torah of Yahweh to men; but by another also before