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Book V - Snyder Bible

Book V - Snyder Bible

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The Preaching of Simeon Kefa 39<br />

into an eternal abode, and abiding in incorruption, shall re-<br />

<br />

Chapter XXV: Repetition Continued<br />

While I was going on thus, Kefa, enraptured with joy, and<br />

anxious for me as if I had been his son, lest it befall me that I<br />

should fail in recollection of the rest, and be put to shame on<br />

ement;<br />

for you have stated these things more clearly than I my-<br />

<br />

conferred upon me the power of orderly narration, and of<br />

stating those things clearly for which there is occasion. And if<br />

we use learning in asserting the errors of antiquity, we ruin<br />

ourselves by gracefulness and smoothness of speech; but if we<br />

apply learning and grace of speech to the assertion of the<br />

truth, I think that not a little advantage is thereby gained. Be<br />

that as it may, my master Kefa, you can but imagine with what<br />

thankfulness I am transported for all the rest of your instruction<br />

indeed, but especially for the statement of that doctrine<br />

which you gave: There is one Yahweh, whose work the world<br />

is, and who, because He is in all respects righteous, shall render<br />

to every one according to his deeds. And after that you added:<br />

For the assertion of this dogma countless thousands of<br />

words will be brought forward; but in those to whom is<br />

granted knowledge of the true Prophet, all this forest of words<br />

is cut down. And on this account, since you have delivered to<br />

me a discourse concerning the true Prophet, you have strengthened<br />

me wi <br />

having perceived that the sum of all obedience and piety con-<br />

<br />

excellently, O Kefa: wherefore, in future, expound unhesitatingly,<br />

as to one who already knows what are the foundations<br />

of faith and piety, the traditions of the true Prophet, who<br />

alone, as has been clearly proved, is to be believed. But that<br />

exposition which requires assertions and arguments, reserve<br />

for the unbelievers, to whom you have not yet judged it prop-

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