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Book V - Snyder Bible

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The Preaching of Simeon Kefa 35<br />

Chapter XX: Postponement of Discussion with Simon Magus<br />

Early next morning Zacchai came in to us, and after saluta-<br />

eventh<br />

day of the present month, which is seven days hence, for<br />

he says that then he will have more leisure for the contest. But<br />

to me it seems that his putting off is also advantageous to us,<br />

so that more may come together, who may be either hearers<br />

or judges of our disputation. However, if it seem proper to<br />

you, let us occupy the interval in discussing among ourselves<br />

the things which, we suppose, may come into the controversy;<br />

so that each of us, knowing what things are to be proposed,<br />

and what answers are to be given, may consider with himself<br />

if they are all right, or if an adversary shall be able to find anything<br />

to object, or to set aside the things which we bring<br />

against him. But if the things which are to be spoken by us are<br />

manifestly impregnable on every side, we shall have confidence<br />

in entering upon the examination. And indeed, this is<br />

my opinion, that first of all it ought to be inquired what is the<br />

origin of all things, or what is the immediate thing which may<br />

be called the cause of all things which are: then, with respect<br />

to all things that exist, whether they have been made, and by<br />

whom, through whom, and for whom; whether they have received<br />

their subsistence from one, or from two, or from many;<br />

and whether they have been taken and fashioned from none<br />

previously subsisting, or from some: then, whether there is any<br />

virtue in the highest things, or in the lower; whether there is<br />

anything which is better than all, or anything that is inferior to<br />

all; whether there are any motions, or none; whether those<br />

things which are seen were always, and shall be always;<br />

whether they have come into existence without a creator, and<br />

shall pass away without a destroyer. If, I say, the discussion<br />

begins with these things, I think that the things which shall be<br />

inquired into, being discussed with diligent examination, will<br />

be easily ascertained. And when these are ascertained, the<br />

knowledge of those that follow will be easily found. I have

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