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Book V - Snyder Bible

Book V - Snyder Bible

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The Preaching of Simeon Kefa 321<br />

fire which ascended to the upper regions they called Jupiter;<br />

wherefore they say that he ascended to Olympus riding on a<br />

she-goat.<br />

Chapter XXXIII: Allegory of Jupiter, Etc.<br />

Now this Jupiter the Greeks would have to be called from<br />

his living, or giving life, but our people from his giving succor.<br />

They say, therefore, that this is the living substance, which,<br />

placed in the upper regions, and drawing all things to itself by<br />

the influence of heat, as by the convolution of the brain, and<br />

arranging them by the moderation of a certain tempering, is<br />

said from his head to have produced wisdom, whom they call<br />

Minerva, who was called Athena by the Greeks on account of<br />

her immortality; who, because the father of all created all<br />

things by his wisdom, is also said to have been produced from<br />

his head, and from the principal place of all, and is<br />

represented as having formed and adorned the whole world<br />

by the regulated admixture of the elements. Therefore the<br />

forms which were impressed upon matter, that the world<br />

might be made, because they are constrained by the force of<br />

heat, are said to be held together by the energy of Jupiter. And<br />

since there are enough of these, and they do not need anything<br />

new to be added to them, but each thing is repaired by the<br />

produce of its own seed, the hands of Saturn are said to be<br />

bound by Jupiter; because, as I have said, time now produces<br />

from matter nothing new: but the warmth of seeds restores all<br />

things according to their kinds; and no birth of Rheathat is,<br />

no increase of flowing matterascends further. And therefore<br />

they call that first division of the elements the mutilation of<br />

Saturn, because he cannot any more produce a world.<br />

Chapter XXXIV: Other Allegories<br />

And of Venus they give forth an allegory to this effect.<br />

When, say they, the sea was put under the air, and when the<br />

brightness of the heavens shone more pleasantly, being reflected<br />

from the waters, the loveliness of things, which appeared<br />

fairer from the waters, was called Venus; and she, it,

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