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Book V - Snyder Bible

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The Preaching of Simeon Kefa 319<br />

tomed to support and color over those things which seem to<br />

be absurd. And if it please you that I should state some of<br />

themfor I am to some extent acquainted with themI shall<br />

do as you order me. And when Kefa had given him leave, Niceta<br />

proceeded as follows.<br />

Chapter XXX: Cosmogony of Orpheus<br />

All the literature among the Greeks which is written on<br />

the subject of the origin of antiquity is based upon many authorities,<br />

but especially two, Orpheus and Hesiod. Now their<br />

writings are divided into two parts, in respect of their meaningthat<br />

is the literal and the allegorical; and the vulgar<br />

crowd has flocked to the literalbut all the eloquence of the<br />

philosophers and learned men is expended in admiration of<br />

the allegorical. It is Orpheus, then, who says that at first there<br />

was chaos, eternal, unbounded, unproduced, and that from it<br />

all things were made. He says that this chaos was neither<br />

darkness nor light, neither moist nor dry, neither hot nor cold,<br />

but that it was all things mixed together, and was always one<br />

unformed mass; yet that at length, as it were after the manner<br />

of a huge egg, it brought forth and produced from itself a certain<br />

double form, which had been wrought through immense<br />

periods of time, and which they call masculo-feminine, a form<br />

concrete from the contrary admixture of such diversity; and<br />

that this is the principle of all things, which came of pure matter,<br />

and which, coming forth, effected a separation of the four<br />

elements, and made heaven of the two elements which are<br />

first, fire and air, and earth of the others, earth and water; and<br />

of these he says that all things now are born and produced by<br />

a mutual participation of them. So much for Orpheus.<br />

Chapter XXXI: Hesiods Cosmogony<br />

But to this Hesiod adds, that after chaos the heaven and<br />

the earth were made immediately, from which he says that<br />

those eleven were produced (and sometimes also he speaks of<br />

them as twelve) of whom he makes six males and five females.<br />

And these are the names that he gives to the males: Oceanus,

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