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Book V - Snyder Bible

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310<br />

therefore, because you order me, not by way of teaching you,<br />

but of making public what foolish opinions the Gentiles entertain<br />

of the false elohim.<br />

Chapter XVI: Would that All Elohims People Were Prophets<br />

But when I was about to speak, Niceta, biting his lip, beckoned<br />

to me to be silent. And when Kefa saw him, he said: Why<br />

would you repress his liberal disposition and noble nature,<br />

that you would have him be silent for my honor, which is<br />

nothing? Or do you not know, that if all nations, after they<br />

have heard from me the preaching of the truth, and have believed,<br />

would betake themselves to teaching, they would gain<br />

the greater glory for me, if indeed you think me desirous of<br />

glory? For what so glorious as to prepare talmidim for Moshiach,<br />

not who shall be silent, and shall be saved alone, but<br />

who shall speak what they have learned, and shall do good to<br />

others? I wish indeed that both you, Niceta, and you, beloved<br />

Aquila, would aid me in preaching the word of Elohim, and the<br />

rather because those things in which the Gentiles err are well<br />

known to you; and not you only, but all who hear me, I wish,<br />

as I have said, so to hear and to learn, that they may be able<br />

also to teach: for the world needs many helpers, by whom men<br />

may be recalled from error. When he had spoken thus, he<br />

said to me: Go on then, Clement, with what you have begun.<br />

Chapter XVII: Gentile Cosmogony<br />

And I immediately rejoined: Seeing that when you were<br />

disputing at Tripolis, as I said, you discoursed much concerning<br />

the Elohim of the Gentiles profitably and convincingly, I<br />

desire to set forth in your presence the ridiculous legends<br />

concerning their origin, both that you may not be unacquainted<br />

with the falsehood of this vain superstition, and that<br />

the hearers who are present may know the disgraceful character<br />

of their error. The wise men, then, who are among the Gentiles,<br />

say that first of all things was chaos, and that this,<br />

through a long time solidifying its outer parts, made bounds to<br />

itself and a sort of foundation being gathered, as it were, into

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