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Book V - Snyder Bible

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The Preaching of Simeon Kefa 31<br />

Chapter XIV: His Account of Himself<br />

Having detailed to him what purpose I had conceived from<br />

the beginning, and how I had been distracted with vain inquiries,<br />

and all those things which at first I intimated to you, my<br />

master , so that I need not repeat the same things now,<br />

<br />

what I was most eagerly desirous of. But first I should wish<br />

the scheme of truth to be expounded to me, that I may know<br />

whether the spirit is mortal or immortal; and if immortal,<br />

whether it shall be brought into judgment for those things<br />

which it does here. Further, I desire to know what that righteousness<br />

is, which is pleasing to Yahweh; then, further,<br />

whether the world was created, and why it was created, and<br />

whether it is to be dissolved, and whether it is to be renovated<br />

and made better, or whether after this there shall be no world<br />

at all; and, not to mention everything, I should wish to be told<br />

<br />

w-<br />

<br />

Chapter XV: struction: Causes of Ignorance<br />

<br />

been concealed from men; first, indeed, through bad instruction,<br />

wicked associations, evil habits, unprofitable conversation,<br />

and un-righteous presumptions. On account of all these, I<br />

say, first error, then contempt, then infidelity and malice, covetousness<br />

also, and vain boasting, and other such like evils,<br />

have filled the whole house of this world, like some enormous<br />

smoke, and preventing those who dwell in it from seeing its<br />

Founder aright, and from perceiving what things are pleasing<br />

to Him. What, then, is fitting for those who are within, excepting<br />

with a cry brought forth from their inmost hearts to invoke<br />

His aid, who alone is not shut up in the smoke-filled house,<br />

that He would approach and open the door of the house, so<br />

that the smoke may be dissipated which is within, and the<br />

light of the sun which shines without may be admit

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