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Book V - Snyder Bible

Book V - Snyder Bible

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306<br />

according to you, work also murders, adulteries, thefts, and<br />

also produce haughty and stolid men.<br />

Chapter X: How to Make Progress<br />

Then my father said: Truly you have shown briefly and incomparably<br />

that there are evils in actions; but still I should<br />

wish to learn this: how Elohim justly judges those who sin, as<br />

you say, if Genesis compels them to sin? Then I answered: I<br />

am afraid to speak anything to you, my father, because it becomes<br />

me to hold you in all honor, else I have an answer to<br />

give you, if it were becoming. Then says my father: Speak<br />

what occurs to you, my son; for it is not you, but the method of<br />

inquiry, that does the wrong, as a modest woman to an incontinent<br />

man, if she is indignant for her safety and her honor.<br />

Then I answered If we do not hold by the principles that we<br />

have acknowledged and confessed, but if those things which<br />

have been defined are always loosened by forgetfulness, we<br />

shall seem to be weaving Penelopes web, undoing what we<br />

have done. And therefore we ought either not to acquiesce too<br />

easily, before we have diligently examined the doctrine propounded;<br />

or if we have once acquiesced, and the proposition<br />

has been agreed to, then we ought to keep by what has been<br />

once determined, that we may go on with our inquiries respecting<br />

other matters. And my father said: You say well, my<br />

son; and I know why you say this: it is because in the discussion<br />

yesterday on natural causes, you showed that some malignant<br />

power, transferring itself into the order of the stars,<br />

excites the lusts of men, provoking them in various ways to<br />

sin, yet not compelling or producing sins. To this I answered:<br />

It is well that you remember it; and yet, though you to remember<br />

it, you have fallen into error. Then said my father:<br />

Pardon me, my son; for I have not yet much practice in these<br />

things: for indeed your discourses yesterday, by their truth,<br />

shut me up to agree with you; yet in my consciousness there<br />

are, as it were, some remains of fevers, which for a little hold<br />

me back from faith, as from health. For I am distracted, be-

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