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Book V - Snyder Bible

Book V - Snyder Bible

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304<br />

this is what I shall do at last. Yet I wish first to see if it is possible<br />

by discussion to find what is sought. My wish therefore is<br />

that Clement should begin first, and should show if there is<br />

any good or evil in substance or in actions.<br />

Chapter VII: Clements Argument<br />

To this I answered: Since indeed you wish to learn from<br />

me if there is any good or evil in nature or in act, or whether it<br />

is not rather that men, prejudiced by custom, think some<br />

things to be good, and others to be evil, forasmuch as they<br />

have made a division among themselves of common things,<br />

which ought, as you say, to be as common as the air and the<br />

sunshine; I think that I ought not to bring before you any<br />

statements from any other quarter than from those studies in<br />

which you are well versed, and which you support, so that<br />

what I say you will receive without hesitation. You assign certain<br />

boundaries of all the elements and the heavenly bodies,<br />

and these, you say, meet in some without hurt, as in marriages;<br />

but in others they are hurtfully united, as in adulteries. And<br />

you say that some things are general to all, but other things do<br />

not belong to all, and are not general. But not to make a long<br />

discussion, I shall speak briefly of the matter. The earth which<br />

is dry is in need of the addition and admixture of water, that it<br />

may be able to produce fruits, without which man cannot live:<br />

this is therefore a legitimate conjunction. On the contrary if<br />

the cold of hoarfrost be mixed with the earth, or heat with the<br />

water, a conjunction of this sort produces corruption; and this,<br />

in such things, is adultery.<br />

Chapter VIII: Admitted Evils<br />

Then my father answered: But as the harmfulness of an inharmonious<br />

conjunction of elements or stars is immediately<br />

betrayed, so ought also adultery to he immediately shown that<br />

it is an evil. Then I: First tell me this, whether, as you yourself<br />

have confessed, evils are produced from incongruous and<br />

inharmonious mixture; and then after that we shall inquire<br />

into the other matter. Then my father said: The nature of

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