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Book V - Snyder Bible

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268<br />

hweh<br />

comes to the help of those who have been injured; that,<br />

inasmuch as evils which had derived their origin from sin<br />

were associated with the good things of Elohim, He should<br />

assign separate chiefs to these two departments. And to Him<br />

who rejoices in good He has appointed the ordering of good<br />

things, that He might bring those who believe to the faith of<br />

His providence. But to him who rejoices in evil, He has given<br />

over those things which are done without order and uselessly,<br />

from which of course the faith of His providence comes into<br />

doubt, and thus a just division has been made by a just Elohim.<br />

Hence therefore it is that whereas the orderly course of the<br />

stars produces faith that the world was made by the hand of a<br />

designer, on the other hand, the disturbance of the air, the<br />

pestilent breeze, the uncontrolled fire of the lightning, cast<br />

doubt upon the work of providence. For, as we have said,<br />

every good thing has its corresponding contrary evil thing<br />

joined with it; as hail is opposite to the fertilizing showers, the<br />

corruption of mildew is associated with the gentle dew, the<br />

whirlwinds of storms are joined with the soft winds, unfruitful<br />

trees with fruitful, noxious herbs with useful, and wild and<br />

destructive animals with gentle ones. But all these things are<br />

<br />

departed from the purpose of good, and fallen away to evil.<br />

Chapter LIII: Everything Has Its Corresponding Contrary<br />

So this division holds in all the things of the world; and as<br />

there are obedient men, so there are also rebellious; as there<br />

are prophets, so also there are false prophets; and amongst<br />

the Gentiles there are philosophers and false philosophers.<br />

Also the Arabian nations, and many others, have imitated the<br />

circumcision of the Jews for the service of their disobedience.<br />

So also the worship of demons is contrary to the divine worship,<br />

mikvah to mikvah, laws to the Torah, false apostles to<br />

apostles, and false teachers to teachers. And hence it is that<br />

among the philosophers some assert providence, others deny<br />

it; some maintain that there is one Elohim, others that there

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