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Book V - Snyder Bible

Book V - Snyder Bible

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The Preaching of Simeon Kefa 193<br />

name of Caesar to any other, because he immediately punishes<br />

one who offends against him. Yet you dare give that of Elohim<br />

to others, because He delays the punishment of offenders<br />

against Him, in order to give them time for their repentance.<br />

Chapter XXIII: Third Suggestion<br />

Through the mouths of others also that serpent is prone to<br />

speak in this manner: We adore visible images in honor of the<br />

invisible Elohim. Now this is most certainly false. For if you<br />

really wished to worship the image of Elohim, you would do<br />

good to man, and so worship the true image of Elohim in him.<br />

For the image of Elohim is in every man, though His likeness is<br />

not in all, but where the spirit is benign and the mind pure. If,<br />

therefore, you wish truly to honor the image of Elohim, we<br />

declare to you what is true, that you should do good to and<br />

pay honor and reverence to man, who is made in the image of<br />

Elohim; that you minister food to the hungry, drink to the<br />

thirsty, clothing to the naked, hospitality to the stranger, and<br />

necessary things to the prisoner; and that is what will be regarded<br />

as truly bestowed upon Elohim. And so far do these<br />

things go to the honor of Elohim image that he who does not<br />

do these things is regarded as casting reproach upon Yahwehs<br />

image. What, then, is that honor of Elohim which consists<br />

in running from one stone or wooden figure to another,<br />

in venerating empty and lifeless figures as deities, and despising<br />

men in whom the image of Elohim is of a truth? Yea, rather<br />

be assured, that whoever commits murder or adultery or anything<br />

that causes suffering or injury to men, in all these the<br />

image of Elohim is violated. For to injure men is a great offense<br />

towards Elohim. Whenever, therefore, you do to another<br />

what you would not have another do to you, you defile the image<br />

of Elohim with undeserved distresses. Understand, therefore,<br />

that that is the suggestion of the serpent lurking within<br />

you, which persuades you that you may seem to be obedient<br />

when you worship insensible things, and may not seem disobedient<br />

when you injure sensible and rational beings.

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