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Book V - Snyder Bible

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182<br />

Chapter V: Advantages of Knowledge<br />

Wherefore we must, above all things, hasten to the knowledge<br />

of the truth, that, as with a light kindled thereat, we may<br />

be able to dispel the darkness of errors! For ignorance, as we<br />

have said, is a great evil; but because it has no substance, it is<br />

easily dispelled by those who are in earnest. For ignorance is<br />

nothing else than not knowing what is good for us; once know<br />

this, and ignorance perishes. Therefore the knowledge of truth<br />

ought to be eagerly sought after; and no one can confer it except<br />

the True Prophet. For this is the gate of life to those who<br />

will enter, and the road of good works to those going to the<br />

city of salvation.<br />

Chapter VI: Free Will<br />

Whether any one, truly hearing the word of the True<br />

Prophet Yahshua is willing or unwilling to receive it, and to<br />

embrace His burden, that is, the precepts of life, he has either<br />

in his power, for we are free in will. For if it were so, that those<br />

who hear had it not in their power to do otherwise than as<br />

they had heard, there were some power of nature in virtue of<br />

which it were not free to him to pass over to another opinion.<br />

Or if, again, no one of the hearers could at all receive it, this<br />

also were a power of nature which should compel the doing of<br />

some one thing, and should leave no place for the other<br />

course. But now, since it is free for the mind to turn its judgment<br />

to which side it pleases, and to choose the way which it<br />

approves, it is clearly obvious that there is in men a liberty of<br />

choice.<br />

Chapter VII: Responsibility of Knowledge<br />

Therefore, before any one hears what is good for him, it is<br />

certain that he is ignorant; and being ignorant, he wishes and<br />

desires to do what is not good for him; wherefore he is not<br />

judged for that. But when once he has heard the causes of his<br />

error, and has received the method of truth, then, if he remain<br />

in those errors with which he had been long ago preoccupied,

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