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Book V - Snyder Bible

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The Preaching of Simeon Kefa 181<br />

Chapter III: Faith and Unbelief<br />

Whereas therefore some men suffer and others cure those<br />

who suffer, it is necessary to know the cause at once of the<br />

suffering and the cure. And this is proved to be nought else<br />

than unbelief on the part of the sufferers, and faith on the part<br />

of those who cure them. For unbelief, while it does not believe<br />

that there is to be a judgment by Elohim, affords license to sin,<br />

and sin makes men liable to sufferings; but faith, believing that<br />

there is to be a judgment of Elohim, restrains men from sin;<br />

and those who do not sin are not only free from demons and<br />

sufferings, but can also put to flight the demons and sufferings<br />

of others.<br />

Chapter IV: Ignorance the Mother of Evils<br />

From all these things, therefore, it is concluded that all evil<br />

springs from ignorance; and ignorance herself, the mother of<br />

all evils, is sprung from carelessness and sloth, and is nourished,<br />

and increased, and rooted in the senses of men by negligence;<br />

and if any one teach that she is to be put to flight, she<br />

is with difficulty and indignantly torn away, as from an ancient<br />

and hereditary abode. And therefore we must labor for a little,<br />

that we may search out the presumptions of ignorance, and<br />

cut them off by means of knowledge, especially in those who<br />

are preoccupied with some erroneous opinions, by means of<br />

which ignorance is the more firmly rooted in them, as under<br />

the appearance of a certain kind of knowledge; for nothing is<br />

worse than for one to believe that he knows what he is ignorant<br />

of, and to maintain that to be true which is false. This is as<br />

if a drunken man should think himself to be sober, and should<br />

act indeed in all respects as a drunken man, and yet think himself<br />

to be sober, and should wish to be called so by others.<br />

Thus, therefore, are those also who do not know what is true,<br />

yet hold some appearance of knowledge, and do many evil<br />

things as if they were good, and hasten destruction as if it<br />

were to salvation.

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