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Book V - Snyder Bible

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156<br />

than on account of your love of Him. As friends of Yahweh,<br />

therefore, acquiesce in His will; but also judge yourselves<br />

what is right. Would it not have seemed wicked, if, when Simon<br />

was deceiving you, I had been detained by the brethren<br />

in Yahrushalayim, and had not come to you, and that although<br />

you had Zacchai among you, a good and eloquent man? So<br />

now also consider that it would be wicked, if, when Simon has<br />

gone forth to assail the Gentiles, who are wholly without a defender,<br />

I should be detained by you, and should not follow<br />

him. Wherefore let us see to it, that we do not, by an unrea-<br />

<br />

Chapter LXXII: More Than Ten Thousand immersed<br />

<br />

promised. Be you constant in hearing the word; and at the end<br />

of that time, if any are able and willing to follow us, they may<br />

do so, if duty will admit of it. And when I say if duty will admit I<br />

mean that no one by his departure must sadden any one who<br />

ought not to be saddened, as by leaving parents who ought not<br />

to be left, or a faithful wife, or any other person to whom he is<br />

sputing<br />

and teaching day by day, he filled up the tithe appointed<br />

with the labor of teaching; and when the festival day<br />

arrived, upwards of ten thousand were immersed.<br />

Chapter LXXIII: Tidings of Simon<br />

But in those days a letter was received from the brethren<br />

who had gone before, in which were detailed the crimes of<br />

Simon, how going from city to city he was deceiving multitudes,<br />

and everywhere maligning Kefa, so that, when he<br />

should come, no one might afford him a hearing. For he asserted<br />

that Kefa was a magician, a godless man, injurious,<br />

<br />

mpossible.<br />

But if any one attempts to confute him, he is cut off<br />

by secret snares by him, through means of his attendants.

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