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Book V - Snyder Bible

Book V - Snyder Bible

Book V - Snyder Bible

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The Preaching of Simeon Kefa 147<br />

i-<br />

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in the earth, and has heaped mountains upon it, that it may be<br />

found by those only who are able to dig down into the depths?<br />

It is not so; but as He has surrounded the mountains and the<br />

earth with the expanse of heaven, so hath He veiled the truth<br />

with the curtain of His own love, that he alone may be able to<br />

<br />

Chapter LIX: Good and Evil in Pairs<br />

<br />

this world certain pairs; and he who comes first of the pairs is<br />

of evil, he who comes second, of good. And in this is given to<br />

every man an occasion of right judgment, whether he is simple<br />

or prudent. For if he is simple and believes him who comes<br />

first, though moved thereto by signs and prodigies, he must of<br />

necessity, for the same reason, believe him who comes<br />

second; for he will be persuaded by signs and prodigies, as he<br />

was before. When he believes this second one, he will learn<br />

from him that he ought not to believe the first, who comes of<br />

evil; and so the error of the former is corrected by the emendation<br />

of the latter. But if he will not receive the second, because<br />

he has believed the first, he will deservedly be<br />

condemned as unjust; for unjust it is, that when he believed<br />

the first on account of his signs, he will not believe the second,<br />

though he bring the same, or even greater signs. But if he has<br />

not believed the first, it follows that he may be moved to believe<br />

the second. For his mind has not become so completely<br />

inactive but that it may be roused by the redoubling of marvels.<br />

But if he is prudent, he can make distinction of the signs.<br />

And if indeed he has believed in the first, he will be moved to<br />

the second by the increase in the miracles, and by comparison<br />

he will apprehend which are better; although clear tests of<br />

miracles are recognized by all learned men, as we have shown<br />

in the regular order of our discussion. But if any one, as being<br />

whole and not needing a physician, is not moved to the first,

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