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Book V - Snyder Bible

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146<br />

ing in opposition to me, as they also did in opposition to<br />

Moshe; in order that whosoever they be from among the nations<br />

that do not use sound judgment, they may be made manifest;<br />

but that those may be saved who rightly distinguish<br />

<br />

beseech you that you would permit me to state whatever oc-<br />

r-<br />

<br />

Chapter LVII: Miracles of the Magicians<br />

<br />

not believing Moshe, since the magicians wrought like signs,<br />

even although they were done rather in appearance than in<br />

truth? For if I had been there then, should I not have thought,<br />

from the fact that the magicians did like things to those which<br />

Moshe did, either that Moshe was a magician, or that the magicians<br />

wrought their signs by divine commission? For I<br />

should not have thought it likely that the same things could be<br />

effected by magicians, even in appearance, which he who was<br />

sent by Yahweh performed. And now, in what respect do they<br />

sin who believe Simon, since they see him do so great marvels?<br />

Or is it not marvelous to fly through the air, to be so<br />

mixed with fire as to become one body with it, to make statues<br />

walk, brazen dogs bark, and other such like things, which assuredly<br />

are sufficiently wonderful to those who know not how<br />

to distinguish? Yea, he has also been seen to make bread of<br />

stones. But if he sins who believes those who do signs, how<br />

shall it appear that he also does not sin who has believed our<br />

<br />

Chapter LVIII: Truth Veiled with Love<br />

<br />

rule, and do not suffer hindrances of faith to lurk in your soul.<br />

For thus you can easily obtain the remedy. Do you remember<br />

that I said that the worst of all things is when anyone neglects<br />

<br />

Then Kefa:

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