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Book V - Snyder Bible

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142<br />

demons, and therefore I spoke to him according to his own<br />

ideas: for he has learned from the Jews that judgment and<br />

vengeance are to be brought forth against those who set<br />

themselves against the true faith, and do not repent. But here<br />

are men to whom, as being perfect in crimes, the wicked one<br />

appears that he may deceive them, so that they may never be<br />

turned to repentance.<br />

s Benediction<br />

<br />

itude<br />

bent their knees to Yahweh; and Kefa, looking towards<br />

heaven, prayed for them with tears that Yahweh, for His<br />

goodness, would deign to receive those betaking themselves<br />

to Him. And after he had prayed and had instructed them to<br />

meet early the next day, he dismissed the multitude. Then according<br />

to custom, having taken food, we went to sleep.<br />

<br />

Kefa, therefore, rising at the usual hour of the night, found<br />

us waking; and when, saluting us in his usual manner, he had<br />

<br />

<br />

I permit not only you but all, and not only now but always,<br />

that every one confess what moves him and the part in<br />

his mind that is pained, in order that he may obtain healing.<br />

For things which are covered with silence and are not made<br />

known to us are cured with difficulty, like maladies of long<br />

standing; and therefore, since the medicine of seasonable and<br />

necessary discourse cannot easily be applied to those who<br />

keep silence, every one ought to declare in what respect his<br />

mind is feeble through ignorance. But to him who keeps silence,<br />

it belongs to Yahweh alone to give a remedy. We indeed<br />

also can do it, but by the lapse of a long time. For it is necessary<br />

that the discourse of doctrine, proceeding in order from<br />

the beginning and meeting each single question, should disclose<br />

all things and resolve and reach to all things, even to that

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