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Book V - Snyder Bible

Book V - Snyder Bible

Book V - Snyder Bible

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The Preaching of Simeon Kefa 137<br />

<br />

But Kefa, when he heard him speak thus, grinding his teeth,<br />

and rubbing his forehead with his hand, and sighing with pro-<br />

<br />

you stand forth to deceive souls; and therefore, as the serpent<br />

is more subtle than any other beast, you profess that you are a<br />

teacher from the beginning. And again, like the serpent you<br />

wished to introduce many elohim; but now, being confuted in<br />

that, you assert that there is no Elohim at all. For by occasion<br />

of I know not what unknown elohim, you denied that the Creator<br />

of the world is Yahweh, but asserted that He is either an<br />

evil being, or that He has many equals, or, as we have said, that<br />

He is not Elohim at all. And when you had been overcome in<br />

this position, you now assert that the spirit is mortal, so that<br />

men may not live righteously and uprightly in hope of things<br />

to come. For if there be no hope for the future, why should not<br />

mercy be given up, and men indulge in luxury and pleasures,<br />

from which it is manifest that all unrighteousness springs?<br />

And while you introduce so disobedient a doctrine into the<br />

miserable life of men, you call yourself obedient, and me disobedient,<br />

because, under the hope of future good things, I will<br />

not suffer men to take up arms and fight against one another,<br />

plunder and subvert everything, and attempt whatsoever lust<br />

may dictate. And what will be the condition of that life which<br />

you would introduce, that men will attack and be attacked, be<br />

enraged and disturbed, and live always in fear? For those who<br />

do evil to others must expect like evil to themselves. Do you<br />

see that you are a leader of disturbance and not of peace, of<br />

iniquity and not of equity? But I feigned anger, not because I<br />

could not prove that the spirit is immortal, but because I pity<br />

the spirits which you are endeavoring to deceive. I shall speak,<br />

therefore, but not as compelled by you; for I know how I<br />

should speak; and you will be the only one who wants not so<br />

much persuasion as admonition on this subject. But those who<br />

are

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