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Book V - Snyder Bible

Book V - Snyder Bible

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The Preaching of Simeon Kefa 133<br />

Chapter XXXVI: Self-Evidence of the Truth<br />

ular<br />

manner he is able to know what is true; but he who refuses<br />

to submit to the rule of a reformed life and a pure behavior,<br />

which truly is the proper result of knowledge of the truth, will<br />

not confess that he knows what he does know. For this is exactly<br />

what we see in the case of some who, abandoning the<br />

trades which they learned in their youth, betake themselves to<br />

other performances, and by way of excusing their own sloth,<br />

<br />

elieve that whatever they hear is true?<br />

<br />

cannot by any means gainsay it, but knows that what is spoken<br />

is true, provided he also willingly submit to the rules of<br />

life. But those who, when they hear, are unwilling to betake<br />

themselves to good works, are prevented by the desire of<br />

doing evil from acquiescing in those things which they judge<br />

to be right. Hence it is manifest that it is in the power of the<br />

hearers to choose which of the two they prefer. But if all who<br />

hear were to obey, it would be rather a necessity of nature,<br />

leading all in one way. For as no one can be persuaded to become<br />

shorter or taller, because the force of nature does not<br />

permit it; so also, if either all were converted to the truth by a<br />

word, or all were not converted, it would be the force of nature<br />

which compelled all in the one case, and none at all in the<br />

<br />

Chapter XXXVII: Yahweh Righteous as Well as Good<br />

he who de-<br />

<br />

things it must be inquired what it is possible for man to find<br />

out. For of necessity the judgment of Yahweh turns upon this,<br />

if a man was able to do good and did it not. And therefore men<br />

must inquire whether they have it in their power by seeking to<br />

find what is good, and to do it when they have found it; for this<br />

is that for which they are to be judged. But more than this

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