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Book V - Snyder Bible

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128<br />

Himself be thought to be good? But if He shall dissolve and<br />

destroy it as evil, how shall He not appear to be evil, who has<br />

<br />

Chapter XXVIII: Why to Be Dissolved<br />

To this Ke <br />

away from your blasphemies, we endure them patiently, for<br />

you shall yourself render an account for the things that you<br />

speak. Listen now, therefore. If indeed that heaven which is<br />

visible and transient had been made for its own sake, there<br />

would have been some reason in what you say, that it ought<br />

not to be dissolved. But if it was made not for its own sake, but<br />

for the sake of something else, it must of necessity be dissolved,<br />

that that for which it seems to have been made may<br />

appear. As I might say, by way of illustration, however fairly<br />

and carefully the shell of the egg may seem to have been<br />

formed, it is yet necessary that it be broken and opened, that<br />

the chick may issue from it, and that may appear for which the<br />

form of the whole egg seems to have been molded. So also,<br />

therefore, it is necessary that the condition of this world pass<br />

away, that that more joyous condition of the heavenly king-<br />

<br />

Chapter XXIX: Corruptible and Temporary Things Made by the<br />

Incorruptible and Eternal<br />

<br />

which has been made by Elohim, can be dissolved. For things<br />

made by the Eternal One are eternal, while things made by a<br />

corruptible one are temporary and decayin<br />

not so. Indeed corruptible and temporary things of all sorts<br />

are made by mortal creatures; but the Eternal does not always<br />

make things corruptible, nor always incorruptible; but according<br />

to the will of Elohim the Creator, so will be the things<br />

which He creates. For the power of Elohim is not subject to<br />

<br />

<br />

that Elohim is visible to no one; but when that heaven shall be

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