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Book V - Snyder Bible

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The Preaching of Simeon Kefa 127<br />

and it would not be of our purpose that we were good; and<br />

what we did would not be ours, but of the necessity of our nature.<br />

But how can that be called good which is not done of<br />

purpose? And on this account the world required long periods,<br />

until the number of spirits which were predestined to fill it<br />

should be completed, and then that visible heaven should be<br />

folded up like a scroll, and that which is higher should appear,<br />

and the spirits of the blessed, being restored to their bodies,<br />

should be ushered into light; but the spirits of the wicked, for<br />

their impure actions being surrounded with fiery spirit,<br />

should be plunged into the abyss of unquenchable fire, to endure<br />

punishments through eternity. Now that these things are<br />

so, Yahshua has testified to us; concerning whom, if you wish<br />

to know that He is a prophet, I shall instruct you by innumerable<br />

declarations. For of those things which were spoken by<br />

Him, even now everything that He said is being fulfilled; and<br />

those things which He spoke with respect to the future are<br />

believed to be about to be fulfilled, for faith is given to the fut<br />

Chapter XXVII: The Visible Heaven: Why Made<br />

But Simon, perceiving that Kefa was clearly assigning a<br />

reason from the head of prophecy, from which the whole<br />

question is settled, declined that the discourse should take<br />

stions<br />

that I put, and tell me, if that visible heaven is, as you say,<br />

e<br />

was made for the sake of this present life of men, that there<br />

might be some sort of interposition and separation, lest any<br />

unworthy one might see the habitation of the celestials and<br />

the abode of Yahweh Himself, which are prepared in order to<br />

be seen by those only who are of pure heart. But now, that is<br />

in the time of the conflict, it has pleased Him that those things<br />

be invisible, which are destined as a reward to the conque-<br />

<br />

is good, how shall He who is good ever destroy that which is<br />

good? But if He shall destroy that which is good, how shall He

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